When a soldier fights, what are they fighting for? There is what they have in their minds and there is what the leaders who pay their wages, supply their guns and give the orders, have in their minds. Which set of ideas is actually going to determine the effect the events taking place will have in the world? In the final analysis, that is what is being fought for.
(Well, it didn’t take long for me to drift away from trying to post on Saturdays.) Anyway, I recently had cause to be researching the topic of “stewardship”. I think most people are familiar with the concept of stewardship, but maybe not. So to begin with, here is an excerpt from the Merriam-Webster Online definition:
“2 : the conducting, supervising, or managing of something; especially : the careful and responsible management of something entrusted to one’s care”
That pretty much sums it up.
The first I can remember hearing anything about stewardship was when I was young and attending a Methodist church in the small Midwest town I grew up in. Stewardship was an important topic in that church. Probably the most well known Bible story relating to stewardship is the story of Joseph in Egypt. How Joseph, acting as a good servant, espousing good stewardship, was a blessing to the Egyptian people. You can read more about the story of Joseph in the Book of Genesis beginning at chapter 37. The topic of stewardship was one that came up every now and then in the topics being presented.
That association of stewardship and religion led me to look to see what some other religions had to say on the topic. There is a lot that is written and discussed online around this topic related to various religions. However, there did clearly appear to be a consensus to be found among many of the world’s religions. Most of the information I have listed below are excerpts taken from the website “Religion Answers” although I often found similar quotes within other sources:
Within the Islamic faith we find: “The three most important principles of the Prophet’s philosophy of nature are based on the Quranic teachings and the concepts of tawhid (unity), khalifa (stewardship) and amana (trust).”
The Hindu teaching has this to say: “Stewardship is Right Conduct, what the Hindu calls dharma. Stewardship extends to water, to land, to animals, to food, to resources. Nature is Prakriti, Mother Earth is one of the Gods. Earth must be treated with respect.”
Buddhism: “Stewardship is management of the Earth and its resources in accord with the dhamma, the teaching of the Buddha. This includes respect for all forms of life. Stewardship scopes to include environmental ethics, obligation to future generations, risk, and development of technology.”
Sikhism: “The holy scriptures in Sikhism say God is the creator of all that exists., Man has a duty to care for the creation, The world reflects what is inside man – pollution, global warming, ecology disasters – all these reflect what is inside every man, woman and child.”
In the Old Testament:(This does not come from “Religion Answers.) I have to say this is one area of discussion that got a little blurry. It seems to be accepted that God gave man dominion over the Earth. The blurriness seems to be in how that may be interpreted from one place to another. Does “dominion” mean do what you will? That the Earth and it’s resources are here for our plunder? Or does it mean that the Earth belongs to humankind for our caretaking? For our stewardship in keeping with love for God and for one another? Big difference. I think (and hope) most conscientious, spiritually minded persons from both Judaism and Christianity regard it in the latter context.
From the New Testament: Titus 1:7 ESV : “For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain,”
These are just a few examples. From what I’ve found Taoism, Confucianism, Shintoism, Native American teachings, African native spiritual practices and Paganism all hold the value of respectfully and responsibly, if not lovingly, caring for the Earth and it’s resources. I have not researched every religion, however, from the pattern which clearly shows within the ones I’ve listed, good stewardship, especially of the Earth and it’s resources, has been a shared and cherished value within the religious traditions of most, if not all, people from all around the world for a long, long time.
Imagine, human beings from most, if not all, cultures and locations on the Earth, who have sought wisdom within our spiritual reality, have for centuries, if not millenia, held values consistent with one another about how we should revere and care for, how we should engage in good stewardship of, the Earth and it’s resources. Talk about common ground! What has happened to divert so much of humanity from this very common understanding of our role as stewards upon the Earth?
If humankind, around the world, were to in deed practice conscientious, responsible, loving stewardship of the Earth and it’s resources, keeping in mind that humankind itself may be thought of as another resource upon the Earth, imagine how wonderful this planet and the cultures we build upon it might be?
For the next few weeks, months, years (?), I am going publish short commentaries on what’s happening in the world rather than longer essays. My goal is to publish one a week, on Saturday mornings. I want to thank everyone who has taken the time to read, “liked” and/or commented on articles on my blog!
A lot of (most?) people in the U.S. have played “Monopoly” at some time. The board game that’s designed to produce a winner and losers in an imaginary battle to acquire wealth. There is maneuvering for advantage, developing properties, lucky and unlucky roles of the dice. In the end someone bankrupts everyone else and owns it all. Then everyone can put the game away and head to the kitchen for snacks. That’s the part that’s missing in real life.
As in the game, in real life most (all?) people contribute in some way to building up and maintaining our communities. Most contribute throughout most of their lifetime. Building, serving, performing tasks meant to help keep the community vibrant. Unfortunately, these days it is happening within a system that is increasingly resembling the board game: designed to produce a relatively few big winners and lots of losers. Because we live in a finite system, there cannot be unbelievably extravagant winners without a whole lot of losers.
In the U.S. it hasn’t always been this way. Regulations against monopolies, a progressive tax system, wages and benefits people could thrive on, social safety nets and other safeguards kept the playing field more balanced; viable for the majority of, if not all, people. Then, those with more wealth began to find ways to manipulate the system. The regulations and safeguards which previously existed to protect the well-being of the whole have been, and are being, dismantled. This is leading to increasing economic imbalance with all the attendant debilitating effects on the general population that one can expect, even predict. We’re now seeing individuals with more wealth than millions of others. Others who have also been contributing.
The system needs repair. We need to restore lost safeguards. We need greater community mindedness. We need greater recognition of our inherent interdependence.
Update, 6/15/18: The best laid plans of mice and men and all that. I thought this was a good idea at the time, however, life has intervened and this plan for my blog did not materialize. I’m not quite sure what I’m doing in terms of blogging these days. I am certainly in a period of transition in my life. To everyone who has read my blog at some time, maybe “liked” it or commented; thank you! I hope to be more actively involved at some time in the future…
We read or hear every now and then about someone “going down a rabbit hole”. That is no doubt an allusion to Alice in Wonderland (Or Alice Through the Looking Glass) and a young girl’s journey into a fantastic, somewhat disorienting world. These days “going down a rabbit hole” is most often used to describe someone who is delving into information having to do with conspiracies, manipulations of the public consciousness. Often these people may also be described as being “on the fringe”, nut jobs or nut cases, conspiracy theorists, or even lunatics. However, is this really the case? Are the people who delve into such information, trying to discern what is or isn’t real, actually going down a rabbit hole? Or, are they trying to climb out of one?
It certainly seems many people live in one of two ways: Either blindly, unquestioningly accepting the information they are handed by “the authorities” and adjusting their lives accordingly. Or, some do feel, suspect, things really aren’t what they have been told they are, but the prospect of trying to peer into the darkness is too frightening. These folks then continually seek other people and institutions which will reinforce the status quo and, at least temporarily, soothe the uneasiness which lies below the surface of their lives.
Then there are the people who don’t, can’t, fit into either of these groups. People whose consciousness, whose intuitions about our world are persistently and relentlessly sending them alerts: something doesn’t feel right, something doesn’t make sense when analyzed using all the available evidence. These people often feel like the proverbial square peg in a round hole. So these people read, watch documentaries, talk with others. Not just the books, videos and others that will reinforce the information that is already being mass-produced and presented repeatedly on all the mainstream media. These people welcome all the information they can get their hands on. Including the material being presented on the six o’clock news and the front page. These folks welcome the alternative perspectives, the “outside the box” reasoning, and all the facts, all the evidence, they can find. No matter where it may come from and, more importantly, no matter where it may lead.
It is important to note the critical distinction between “welcoming” of information and “accepting” information. One, the welcoming, is the act of opening one’s senses, one’s mind, to input. Accepting information is the act of internalizing, assimilating, the information as true and accurate. When we do this we are doing more than simply restructuring our mental, abstract concepts about whatever the information pertains to. We are actually directing our brain to arrange our neural connections in such a way that the information becomes “hardwired*” into our neural processing patterns. This is an organic process which requires time, energy and effort on the part of our body, our brain. Our brain is building an organic network of thought, reasoning patterns which become part and parcel of our conscious processes. These concepts, true or false, become the matrix, the foundational fabric of our thinking processes.
In between the “welcoming” and the “accepting” what should exist is a critical, analytical process of vetting the information. What too often happens is that merely the fact that somebody in a position of culturally recognized “authority” spoke or wrote the words passes as vetting information. Is it that millions of people in the U.S. and around the world are too complacent, to think, to research for themselves? Or is there more to it than that? People around the world are often required to expend such a large amount of their time and energy in just striving to keep themselves sheltered and fed that, maybe, there just isn’t enough energy to go around? To look at this phenomenon from the perspective of Maslow’s Hierarchy of Needs, we can’t do too much on the higher levels of our lives when we’re unsatisfied with and/or expending all our efforts on the lower levels of the Hierarchy. However, no matter what the reason(s) may be, if we aren’t critically analyzing the important happenings in our world, some of our oversights are going to affect us more than others!
*Back to the “hardwiring” our brain is busily involved with. This “hardwiring” is not immutable. Just as these neural circuits were formed via our acceptance of, our assimilation of, information into our belief system; our working concept of reality can be reformed/reshaped in the same manner. But it takes time. Our brain’s neural network is not just a series of “off/on” switches. It is a living organ and change requires time and energy. When we construct complex concepts in our minds we are employing an army of neurons. Some of them are carrying data more central to the concept, some are carrying data more peripheral. Some are doing the work of associating one concept with another. Our brain doesn’t operate like a military drill field where one central command can result in hundreds or thousands of soldiers making an instantaneous change of direction. Our brain, our thought/neural constructs, change via many recursive visits to the subject. Slowly, gradually, change begins to become pervasive throughout our neural network. Sometimes it may take years, decades, for an intention for change to have thoroughly replaced the pre-existing concept(s). To try to change too much, too quickly, can be a traumatic event for the organic neurology involved. It can result in mental illness, and I am told, even death.
That’s why we don’t want to beat ourselves up when we find ourselves falling down on resolutions we make. Our neurology just doesn’t respond in an instantaneous, pervasive manner. It is also why we do not want to “program” ourselves or allow ourselves to be programmed with faulty, inaccurate, untrue information. It is not in the best interests of our species to have to engage in major conceptual changes. It takes a lot of time and energy away from being able to cope with the “here and now”. It is profoundly better to have good information to begin with and to be able to build increasingly complex, increasingly sound conceptual networks over time.
Human kind is probably the only species on Earth in which adults of the species will knowingly lie to their young. Of course, sometimes the adults who are transmitting false, inaccurate information to their young aren’t doing it intentionally. They are doing it because they themselves have accepted false, inaccurate information. Information which was handed to them by an “authority” sometime, someplace during their lives. This false, inaccurate information might be thought of as parasites which have been introduced to the family, dressed up, and have taken up residence, attempting to influence successive generations. Kind of like a horror movie.
When we’re under the influence of false, inaccurate information one can think of it as living at the bottom of a rabbit hole: in the dark.
For decades the American public has been living under the influence of lies. Lies coming from the White House, the Pentagon, and Congress. Lies being regurgitated by much of the media. The lies have gotten so deep, going back decades; so much has been built on top of those lies, those in power must cringe at the thought of the public ever widely knowing the truth. As George H.W. Bush said to Sarah McLendon, a Texas journalist: “Sarah, if the American people ever find out what we have done, they would chase us down the street and lynch us.” That was in 1992. The corruption, lies and abuses, the darkness being cast over our understanding of our world, have only gotten deeper since then. The Kennedy assassinations, the Gulf of Tonkin incident, the Oklahoma City bombing, MK Ultra, 9/11, these heinous actions, actions which the American people have been lied to regularly and repeatedly about, are only the tip of the iceberg. Financial abuses, wars, economic disparity, the list of ways the American public has suffered as a result of the lies is long and grievous. Because I live in the U.S., events in the U.S. are what I am most aware of. However, corruption and abuse of the public by those in high office is by no means limited to the U.S.
So, in reality, those seeking the truth about these things aren’t frivolously going down the proverbial rabbit hole, they’re determinedly trying to climb out of one.
Culture. We all need one to live. However, if and when that culture becomes too rigid, too intolerant, it stops being the supportive, nurturing, positive context we all need for whole, healthy lives. We human beings are complex in our make-up, in how it is that we experience our world, our environment, and in how we, as individuals, want to respond and behave within it. Each of us, while we do all share an essential common core of basic needs: water, food, air, shelter, love…, as complex beings are also very different in many ways.
We all experience and relate to our world in a somewhat different manner. Some people are more oriented toward an auditory experience of the world. Some the visual, or the tactile. And there are many other aspects of our lives which we all approach in different measure, with varying degrees of passion. We all have available to us the realities of logic, mathematics, healing/medicine, art, architecture, music, taste/food, physical capabilities; balance, strength, motion, sensuality. There are so very many aspects of our lives and our world which we all can and do find ourselves drawn to, interested in, to varying degrees. And they are all equally valid*. What we find ourselves naturally drawn to is the path we need, as an individual living organism with both physical and spiritual components. The path which will lead us to realizing our individual developmental journey in this life. It is, in fact our developmental imperative. And, again, they are all equally valid*.
This reality, of individual developmental imperatives, while so common sensical and simple at it’s base, has profound implications for us within our cultures and interpersonal relationships. Currently, in many cultures, there is an expectation, sometimes a quite rigid expectation, that within the culture we should all follow a highly regimented common path. This can, and often does, apply within our interpersonal relationships and especially marriages. It can, and often does demand, that one party accept a subservient relationship to the other. Often, but by no means always, the subservient role is expected of the female. It is hard, real hard, (all but impossible?) to get in touch with and express one’s individual developmental imperative in such a situation. Someone may want to attempt the argument that then the subservient person is experiencing that difficulty then that is their developmental imperative at that moment (to learn it is impossible to experience self-actualization while being rigidly held to someone else’s expectations and rules?). What do you think?
Within healthy interpersonal relationships we often take on obligations. Couples take on the obligation of maintaining a household, raising children, working together toward common goals. Honoring one’s own developmental imperative does not mean being defiantly independent and resisting all cooperative efforts and arrangements in our lives. It does mean being in touch with and honest with ourselves. Honoring what we know to be our essential orientations and needs. When partners recognize this reality within their own and their partner’s life, and when the individual orientations and needs are not incompatible with the needs that exist within the partnership, then all’s well. As a matter of fact, it’s better than well, it’s excellent.
The only way it gets any better is when partners within a relationship not only recognize and honor one another’s individual developmental imperatives, but take an active interest in seeing one another succeed in expressing them.
Today in the world at large we see individual developmental imperatives being honored, or neglected, to varying degrees. Some cultures all but totally reject it. When a brutally enforced totalitarian expectation of conformity is present, individual developmental imperative hides in fear. Or there may be martyrs in it’s name. The individual developmental imperative seems to most often demand our attention by being gently insistent. However, if continually repressed there can be pressure that builds up behind it. It can cry out within our being for recognition and expression.
The same is true within families, or interpersonal relationships and marriages. It can require determination and personal effort in developing knowledge and reason for individual developmental imperative to find fertile ground. Personal insecurities can get in the way of one’s own ability to express one’s developmental imperative and it can cause us to try to repress it in others. Within close relationships knowledge of one another combined with trust and reliability are important.
We don’t come into this world “blank slates”. We arrive with a developmental imperative already well underway. Our spirit, our mind, our nervous system are already geared for the path that will serve us the best. And, if we are happy and accomplished at a skill which brings enlightenment, joy, and increased turn-on to life and well-being to others…then it is a win-win-win situation.
Again, there is work involved, and discipline. Work and discipline are not bad things when applied to the expression of that which we deeply love and seek to honor with our being. In that context work and discipline feel right and we recognize the value they can add to our achieving that which we desire.
*So why the asterisk, the caveat? Because there is something we need to acknowledge and honor in order to preserve our individual ability to access, explore and fulfill our lives. It is really very simple: we need to acknowledge and honor the basic needs and lives of everyone else as if they were our own. Which means if we perceive our developmental imperative as requiring us to harm others, to inflict physical, psychological and/or spiritual harm: mutilation, deprivation, destruction, upon others, then we need to rethink how we are interpreting our perceptions. It is likely that if we find ourself having such thoughts that they are an expression of anxiety and fear. Emotions often stemming from, at sometime in our past, our having been harmed, significantly physically, psychologically and/or emotionally mistreated. And/or quite possibly that we are suffering from a neurological impairment resulting from an insult to our brain. Possibly from a physical or chemical insult, or resulting from experiencing significant prolonged stress. What is needed is an experience of pervasive healing: and that experience will not manifest by harming others.
Somewhere in the past I read in a text, which I can’t remember the title of, that due to the difficult, treacherous circumstances of life on Earth, all spirits that take it upon themselves to be born here are considered heros. There are so very many dangers, pitfalls, that exist for humans. Diseases, dangerous substances, accidents, but possibly the most difficult challenges we all face are the ones related to our own senses and how we handle, how we react, to the stimulation we receive from them.
“Where the senses go the mind follows.” (author unknown) is a quote which pretty much sums up the challenge. This is such an incredibly rich planet in terms of sensory, sensual, experiences. Visual, auditory, tactile and energetic; stimulation reaching one or all of the seven chakras within us.
When the stimulation we are receiving leads us to begin considering actions which in some way compromise some aspect of our lives, our personal coherence, integrity; when we are considering actions which stand to affect the nature of our relationship with the rest of the physical, mental, spiritual world we live in (turning harmony into dissonance)- that is when we are truly facing the nature of challenge this planet, and the life on it, is famous or infamous for presenting us with.
In a way, life here on this small outpost on the fringes of the Milky Way galaxy, seems a testing ground. Can we, as spiritual/physical beings, face the sometimes (often?) seemingly contradictory “pulls” and demands upon us relating to security, integrity, pleasure, livelihood, in ways which are harmonious and viable within the whole of our spiritual/physical existence? Keeping in mind also that we live within a unified field and in order to be truly healthy, happy and viable we necessarily must be primarily in harmony with the forces within it. It’s not and never has been “all about me”. And yet it is.
If it were an impossible task we probably wouldn’t be here.
It has been going on for some time. However it seems to have taken off in earnest during the last couple years. Allegations have been surfacing of high-level, elected or appointed, government officials committing heinous crimes. Sometimes the allegations involve many people, implying that if the crimes actually occurred or are occurring, they involve a conspiracy. Often these allegations include further allegations of cover-ups involving even more elected or appointed government officials.
The reactions from the general pubic are usually very mixed to these allegations. The reasons people might react as they do can be as varied as the lives and backgrounds of the people themselves. However, there are some phenomenon we understand about human thinking which often enter into the underlying reasons people either tend to believe or disbelieve such allegations.
Some tend to disbelieve or ignore them because they have been taught by trusted and beloved authority figures, since childhood, to respect and believe in the goodness of those occupying the highest offices in the United States of America.
Some may tend to disbelieve simply because they “like” the accused for some reason or another. Maybe the accused supports some issue which that person feels strongly about. Maybe the accused dresses stylishly and has a pleasant manner about them.
Some tend to disbelieve or ignore the allegations because to give the allegations serious consideration creates such cognitive dissonance they cannot stand it.
Some tend to disbelieve because the evidence they have seen does not rise to a level lending them to consider the allegations as having veracity.
On the other hand…
Some tend to believe the allegations because they simply do not like something about the government officials implicated. It could be the accused doesn’t belong to the correct political party, or the accused lacks style or smoothness in their life or personal presentation.
Some tend to believe the allegations because the accused supports some policy or cause which the person finds offensive.
Some may tend to believe the allegations because the evidence they have seen lends them to believe the allegations are true.
In the absence of any specific first hand experiences or knowledge about what is being alleged, it is the background experiences of the observers, the people who constitute the general public, that are going to determine that person’s initial reaction to any such allegations. Lacking any authentic investigation into the allegations, the public is left unsure, contentiously holding onto their own personal opinions, divided.
So what? What else is new…right? However, it matters.
When the population of a neighborhood, a city, a nation, or a world is divided, the “house” is divided. And as the profound saying which Abraham Lincoln borrowed from Mark 3:25 goes: “If a house is divided against itself, that house cannot stand.” (NIV) Why is it important for our “house” to stand? It is because it is as a group, as a cooperative whole, that we can do the things that contribute to making our world the wondrous and exciting place it is. Our roads, airplanes, trains, the products that genuinely make our lives less tedious and give us more ability to enjoy the beauty of our world and each other, the advances in technology and medicine that have such potential to better our lives: none of us alone can bring these things to reality. It has only been by working together for our own and the common good that these things have come into being. And it is when we lose sight of what is in our own and the common good that our cultures begin to deteriorate. It is then that we begin to bicker, and fight amongst ourselves, divided.
The allegations matter, knowing whether they are true or untrue matters. What do we do when, and/or if, those controlling our laws and the enforcement of our laws use their power to give themselves exemptions from the laws the rest of us are expected to adhere to? Or begin constructing the laws to favor themselves above all others? Initially it isn’t good for us, the general citizenry, in the long run it’s not good for anyone.
Without digressing into another entire article, suffice to say, science is able to confirm for us today what some within the field of spiritual well-being have been saying for a long time: we live within a unified field. We’re all interconnected, interdependent. And it’s not just the human race that is interconnected: it’s all of existence, everything. Never before in recorded human history has it been possible to say with greater certainty: “United we stand, divided we fall.”
It is also the case that, due to the seriousness of the potential ripples throughout our society, there ought to be some penalty for anyone bringing patently false allegations against anyone in high office. That being said, we cannot simply disregard allegations because we may think them unlikely. We need to know whether allegations of heinous cruelty and crimes leveled against public officials are true or untrue because if those in high office hold contempt for humanity, contempt for good will; is that the value we want to see directing our resources, directing us as a people? The essential spiritual, not religious, but spiritual orientation of those to whom we entrust high office is of the utmost import to each and every one of us.
What sort, what nature, of spiritual energy do we want to see people exerting, do we want to allow people to exert, especially as leaders, directors of nations and their resources, upon the events taking place in our world?
For these reasons, and others, we cannot allow serious allegations of heinous behavior; allegations of corruption; graft, influence peddling, rape, pedophilia, murder, on the part of our elected/appointed officials and others to go uninvestigated, unexamined. At this time those “investigating” such allegations are likely as not themselves taking orders from those they are supposed to be investigating. Or, taking orders from third parties who are directing both them and the elected/appointed officials they are supposed to be investigating. So-called investigations are happening in a superficial and ineffective manner. While there may be some public aspect to the investigations: a floor show of reassurance, an attempt to appease the public without actually rocking the boat of those in power, the actual investigations, if any do occur, are hidden from public view.
What we also see happening often today often the media is brought to bear and public attention is redirected from the allegations themselves to the question of who committed the “offense” of exposing them. This pattern of behavior, of looking to find and punish the “snitch”, is one that has long been a characteristic of criminal enterprises. I haven’t spoken about this with many but I highly doubt I’m the only one troubled by how often this mind-set seems to be the one demonstrated by those in high office.
It’s not about who should go to prison. Although, some of the allegations definitely have public safety issues. Maybe some, if guilty, do require confinement until we can be reasonably certain they won’t continue the heinous behaviors no matter what their socio-economic situation. However, the heart of what is at stake is the nature and direction of the spirit of our communities, our nations. The values held by those in high office, which they express in word and/or deed, manifest themselves in the physical, mental and spiritual health of our communities, our lives.
Whether we tend to be of the opinion that those in high office accused of heinous crimes are most likely innocent or guilty, we need to speak out and demand honest, thorough, authentic, investigations into the allegations. Investigations with 100% transparency that are open for the world to see. Then we can address whatever the investigations reveal, unseat any who are abusing the power which we allow, which we bestow. Put the issues to rest and move on with greater certainty and in greater unity.
If we make it known, make it undeniably clear that We the People will not tolerate behaviors on the part of those in high office which demonstrate a contempt for humanity, we will be a step closer to establishing a culture for ourselves, for our children, in which we can experience, enjoy our lives with greater health, wholeness and stability.