Setting a new course…

IMG_1995For the next few weeks, months, years (?), I am going publish short commentaries on what’s happening in the world rather than longer essays.  My goal is to publish one a week, on Saturday mornings.  I want to thank everyone who has taken the time to read, “liked” and/or commented on articles on my blog!

 

A lot of (most?) people in the U.S. have played “Monopoly” at some time. The board game that’s designed to produce a winner and losers in an imaginary battle to acquire wealth. There is maneuvering for advantage, developing properties, lucky and unlucky roles of the dice. In the end someone bankrupts everyone else and owns it all. Then everyone can put the game away and head to the kitchen for snacks. That’s the part that’s missing in real life.
As in the game, in real life most (all?) people contribute in some way to building up and maintaining our communities. Most contribute throughout most of their lifetime. Building, serving, performing tasks meant to help keep the community vibrant. Unfortunately, these days it is happening within a system that is increasingly resembling the board game: designed to produce a relatively few big winners and lots of losers. Because we live in a finite system, there cannot be unbelievably extravagant winners without a whole lot of losers.
In the U.S. it hasn’t always been this way. Regulations against monopolies, a progressive tax system, wages and benefits people could thrive on, social safety nets and other safeguards kept the playing field more balanced; viable for the majority of, if not all, people. Then, those with more wealth began to find ways to manipulate the system. The regulations and safeguards which previously existed to protect the well-being of the whole have been, and are being, dismantled. This is leading to increasing economic imbalance with all the attendant debilitating effects on the general population that one can expect, even predict. We’re now seeing individuals with more wealth than millions of others. Others who have also been contributing.
The system needs repair. We need to restore lost safeguards. We need greater community mindedness. We need greater recognition of our inherent interdependence.

“Rabbit Holes”: Do you think you’re jumping into one while you’re actually trying to climb out?

Rabbit hole
(c) Dazdraperma http://www.fotosearch.com

We read or hear every now and then about someone “going down a rabbit hole”.  That is no doubt an allusion to Alice in Wonderland (Or Alice Through the Looking Glass) and a young girl’s journey into a fantastic, somewhat disorienting world.  These days “going down a rabbit hole” is most often used to describe someone who is delving into information having to do with conspiracies, manipulations of the public consciousness. Often these people may also be described as being “on the fringe”, nut jobs or nut cases, conspiracy theorists, or even lunatics.  However, is this really the case?  Are the people who delve into such information, trying to discern what is or isn’t real, actually going down a rabbit hole?  Or, are they trying to climb out of one?

It certainly seems many people live in one of two ways:  Either blindly, unquestioningly accepting the information they are handed by “the authorities” and adjusting their lives accordingly.  Or, some do feel, suspect, things really aren’t what they have been told they are, but the prospect of trying to peer into the darkness is too frightening.  These folks then continually seek other people and institutions which will reinforce the status quo and, at least temporarily, soothe the uneasiness which lies below the surface of their lives.

Then there are the people who don’t, can’t, fit into either of these groups.  People whose consciousness, whose intuitions about our world are persistently and relentlessly sending them alerts:  something doesn’t feel right, something doesn’t make sense when analyzed using all the available evidence.  These people often feel like the proverbial square peg in a round hole.  So these people read, watch documentaries, talk with others.  Not just the books, videos and others that will reinforce the information that is already being mass-produced and presented repeatedly on all the mainstream media.  These people welcome all the information they can get their hands on.  Including the material being presented on the six o’clock news and the front page. These folks welcome the alternative perspectives, the “outside the box” reasoning, and all the facts, all the evidence, they can find.  No matter where it may come from and, more importantly, no matter where it may lead.

It is important to note the critical distinction between  “welcoming” of information and “accepting” information. One, the welcoming, is the act of opening one’s senses, one’s mind, to input.  Accepting information is the act of internalizing, assimilating, the information as true and accurate. When we do this we are doing more than simply restructuring our mental, abstract concepts about whatever the information pertains to. We are actually directing our brain to arrange our neural connections in such a way that the information becomes “hardwired*” into our neural processing patterns. This is an organic process which requires time, energy and effort on the part of our body, our brain. Our brain is building an organic network of thought, reasoning patterns which become part and parcel of our conscious processes.  These concepts, true or false, become the matrix, the foundational fabric of our thinking processes.

Maslow's Hierarchy of Needs

In between the “welcoming” and the “accepting” what should exist is a critical, analytical process of vetting the information.  What too often happens is that merely the fact that somebody in a position of culturally recognized “authority” spoke or wrote the words passes as vetting information.  Is it that millions of people in the U.S. and around the world are too complacent, to think, to research for themselves?  Or is there more to it than that?  People around the world are often required to expend such a large amount of their time and energy in just striving to keep themselves sheltered and fed that, maybe, there just isn’t enough energy to go around?  To look at this phenomenon from the perspective of Maslow’s Hierarchy of Needs, we can’t do too much on the higher levels of our lives when we’re unsatisfied with and/or expending all our efforts on the lower levels of the Hierarchy.  However, no matter what the reason(s) may be, if we aren’t critically analyzing the important happenings in our world, some of our oversights are going to affect us more than others!

*Back to the “hardwiring” our brain is busily involved with.  This “hardwiring” is not immutable.  Just as these neural circuits were formed via our acceptance of, our assimilation of, information into our belief system; our working concept of reality can be reformed/reshaped in the same manner.  But it takes time.  Our brain’s neural network is not just a series of “off/on” switches.  It is a living organ and change requires time and energy.  When we construct complex concepts in our minds we are employing an army of neurons.  Some of them are carrying data more central to the concept, some are carrying data more peripheral.  Some are doing the work of associating one concept with another.  Our brain doesn’t operate like a military drill field where one central command can result in hundreds or thousands of soldiers making an instantaneous change of direction.  Our brain, our thought/neural constructs, change via many recursive visits to the subject.  Slowly, gradually, change begins to become pervasive throughout our neural network.  Sometimes it may take years, decades, for an intention for change to have thoroughly replaced the pre-existing concept(s).  To try to change too much, too quickly, can be a traumatic event for the organic neurology involved.  It can result in mental illness, and I am told, even death.

That’s why we don’t want to beat ourselves up when we find ourselves falling down on resolutions we make.  Our neurology just doesn’t respond in an instantaneous, pervasive manner.  It is also why we do not want to “program” ourselves or allow ourselves to be programmed with faulty, inaccurate, untrue information.  It is not in the best interests of our species to have to engage in major conceptual changes.  It takes a lot of time and energy away from being able to cope with the “here and now”.  It is profoundly better to have good information to begin with and to be able to build increasingly complex, increasingly sound conceptual networks over time. 

 Human kind is probably the only species on Earth in which adults of the species will knowingly lie to their young.  Of course, sometimes the adults who are transmitting false, inaccurate information to their young aren’t doing it intentionally.  They are doing it because they themselves have accepted false, inaccurate information.  Information which was handed to them by an “authority” sometime, someplace during their lives.  This false, inaccurate information might be thought of as parasites which have been introduced to the family, dressed up, and have taken up residence, attempting to influence successive generations.  Kind of like a horror movie.

When we’re under the influence of false, inaccurate information one can think of it as living at the bottom of a rabbit hole: in the dark.  

For decades the American public has been living under the influence of lies.  Lies coming from the White House, the Pentagon, and Congress.  Lies being regurgitated by much of the media.  The lies have gotten so deep, going back decades;  so much has been built on top of those lies, those in power must cringe at the thought of the public ever widely knowing the truth.  As George H.W. Bush said to Sarah McLendon, a Texas journalist:   “Sarah, if the American people ever find out what we have done, they would chase us down the street and lynch us.”  That was in 1992.  The corruption, lies and abuses, the darkness being cast over our understanding of our world, have only gotten deeper since then.  The Kennedy assassinations, the Gulf of Tonkin incident, the Oklahoma City bombing, MK Ultra, 9/11, these heinous actions, actions which the American people have been lied to regularly and repeatedly about, are only the tip of the iceberg.  Financial abuses, wars, economic disparity, the list of ways the American public has suffered as a result of the lies is long and grievous.  Because I live in the U.S., events in the U.S. are what I am most aware of. However, corruption and abuse of the public by those in high office is by no means limited to the U.S.

So, in reality, those seeking the truth about these things aren’t frivolously going down the proverbial rabbit hole, they’re determinedly trying to climb out of one.

 

 

 

 

 

All the allegations flying around, if they’re true, so what?

 

distressed house 1
<!– Fotosearch –><a href=”http://www.fotosearch.com”>(c) WitthayaP http://www.fotosearch.com Stock Photography</a>

It has been going on for some time.  However it seems to have taken off in earnest during the last couple years. Allegations have been surfacing of high-level, elected or appointed, government officials committing heinous crimes.  Sometimes the allegations involve many people, implying that if the crimes actually occurred or are occurring, they involve a conspiracy.  Often these allegations include further allegations of cover-ups involving even more elected or appointed government officials.

 

The reactions from the general pubic are usually very mixed to these allegations.  The reasons people might react as they do can be as varied as the lives and backgrounds of the people themselves.  However, there are some phenomenon we understand about human thinking which often enter into the underlying reasons people either tend to believe or disbelieve such allegations.

  • Some tend to disbelieve or ignore them because they have been taught by trusted and beloved authority figures, since childhood, to respect and believe in the goodness of those occupying the highest offices in the United States of America.
  • Some may tend to disbelieve simply because they “like” the accused for some reason or another.  Maybe the accused supports some issue which that person feels strongly about.  Maybe the accused dresses stylishly and has a pleasant manner about them.
  • Some tend to disbelieve or ignore the allegations because to give the allegations serious consideration creates such cognitive dissonance they cannot stand it.
  • Some tend to disbelieve because the evidence they have seen does not rise to a level lending them to consider the allegations as having veracity.

On the other hand…

  • Some tend to believe the allegations because they simply do not like something about the government officials implicated.  It could be the accused doesn’t belong to the correct political party, or the accused lacks style or smoothness in their life or personal presentation.
  • Some tend to believe the allegations because the accused supports some policy or cause which the person finds offensive.
  • Some may tend to believe the allegations because the evidence they have seen lends them to believe the allegations are true.

In the absence of any specific first hand experiences or knowledge about what is being alleged, it is the background experiences of the observers, the people who constitute the general public, that are going to determine that person’s initial reaction to any such allegations.  Lacking any authentic investigation into the allegations, the public is left unsure, contentiously holding onto their own personal opinions, divided.

So what? What else is new…right?  However, it matters.

When the population of a neighborhood, a city, a nation, or a world is divided, the “house” is divided.  And as the profound saying which Abraham Lincoln borrowed from Mark 3:25 goes:  “If a house is divided against itself, that house cannot stand.”  (NIV)  Why is it important for our “house” to stand?  It is because it is as a group, as a cooperative whole, that we can do the things that contribute to making our world the wondrous and exciting place it is.  Our roads, airplanes, trains, the products that genuinely make our lives less tedious and give us more ability to enjoy the beauty of our world and each other, the advances in technology and medicine that have such potential to better our lives:  none of us alone can bring these things to reality.  It has only been by working together for our own and the common good that these things have come into being.  And it is when we lose sight of what is in our own and the common good that our cultures begin to deteriorate.  It is then that we begin to bicker, and fight amongst ourselves, divided.

The allegations matter, knowing whether they are true or untrue matters.  What do we do when, and/or if, those controlling our laws and the enforcement of our laws use their power to give themselves exemptions from the laws the rest of us are expected to adhere to?  Or begin constructing the laws to favor themselves above all others?  Initially it isn’t good for us, the general citizenry, in the long run it’s not good for anyone.

Without digressing into another entire article, suffice to say, science is able to confirm for us today what some within the field of spiritual well-being have been saying for a long time: we live within a unified field.  We’re all interconnected, interdependent.  And it’s not just the human race that is interconnected:  it’s all of existence, everything.  Never before in recorded human history has it been possible to say with greater certainty:  “United we stand, divided we fall.”

It is also the case that, due to the seriousness of the potential ripples throughout our society, there ought to be some penalty for anyone bringing patently false allegations against anyone in high office.  That being said, we cannot simply disregard allegations because we may think them unlikely.  We need to know whether allegations of heinous cruelty and crimes leveled against public officials are true or untrue because if those in high office hold contempt for humanity, contempt for good will; is that the value we want to see directing our resources, directing us as a people?  The essential spiritual, not religious, but spiritual orientation of those to whom we entrust high office is of the utmost import to each and every one of us.

 What sort, what nature, of spiritual energy do we want to see people exerting, do we want to allow people to exert, especially as leaders, directors of nations and their resources, upon the events taking place in our world?

For these reasons, and others, we cannot allow serious allegations of heinous behavior; allegations of corruption; graft, influence peddling, rape, pedophilia, murder, on the part of our elected/appointed officials and others to go uninvestigated, unexamined.  At this time those “investigating” such allegations are likely as not themselves taking orders from those they are supposed to be investigating.   Or, taking orders from third parties who are directing both them and the elected/appointed officials they are supposed to be investigating.  So-called investigations are happening in a superficial and ineffective manner.  While there may be some public aspect to the investigations:  a floor show of reassurance, an attempt to appease the public without actually rocking the boat of those in power, the actual investigations, if any do occur, are hidden from public view.

What we also see happening often today often the media is brought to bear and public attention is redirected from the allegations themselves to the question of who committed the “offense” of exposing them.  This pattern of behavior, of looking to find and punish the “snitch”, is one that has long been a characteristic of criminal enterprises.  I haven’t spoken about this with many but I highly doubt I’m the only one troubled by how often this mind-set seems to be the one demonstrated by those in high office.

It’s not about who should go to prison. Although, some of the allegations definitely have public safety issues.  Maybe some, if guilty, do require confinement until we can be reasonably certain they won’t continue the heinous behaviors no matter what their socio-economic situation.  However, the heart of what is at stake is the nature and direction of the spirit of our communities, our nations.  The values held by those in high office, which they express in word and/or deed, manifest themselves in the physical, mental and spiritual health of our communities, our lives.

Whether we tend to be of the opinion that those in high office accused of heinous crimes are most likely innocent or guilty, we need to speak out and demand honest, thorough, authentic, investigations into the allegations.  Investigations with 100% transparency that are open for the world to see.  Then we can address whatever the investigations reveal, unseat any who are abusing the power which we allow, which we bestow.  Put the issues to rest and move on with greater certainty and in greater unity.

If we make it known, make it undeniably clear that We the People will not tolerate behaviors on the part of those in high office which demonstrate a contempt for humanity, we will be a step closer to establishing a culture for ourselves, for our children, in which we can experience, enjoy our lives with greater health, wholeness and stability.

 

Fotosearch_k22192444<!– Fotosearch –><a href=”http://www.fotosearch.com”>(c) AlexMax http://www.fotosearch.com Stock Photography</a>

 

The Problems with the Answers

Problem AnswersWe now know our world, our planet (or those who are paying attention know) is one single, large, system.  When we tweak the system, for better or for worse, there are systemic consequences.  For centuries we have had examples of the systemic effects altering a single component of a system can have.  If a person’s liver stops functioning: the person dies.  The whole person, not just the liver.  As human beings we are all sub-systems within, what we undeniably now know is, the larger, unified system which is the Earth.  The danger we face is in continuing to think and behave as if each seemingly separate free-standing entity, whether a person, cow, tree, continent or ocean is an independent entity unaffected by the other seemingly free-standing entities around it.

As a video which used to be shown before movies in the U.S. said:  “There is no non-peeing section of the pool”.  Our environment is like a large pool, it’s all connected and there is no “non-peeing” section.  What happens to the ocean off New Jersey affects Shanghai, and vice-versa.  With some events proximity makes some difference; the closer a place, a people, are to the event, the greater the impact.  Yet even small doses of a poison, continued over a long enough period of time, are going to affect the whole system.

Therein lies the problem with so many of the answers that industries and governments (and those controlling them) want to hand to the rest of us.  So many, if not all, of the answers are lacking in adequate consideration of the systemic consequences of what is being proposed.  Or, if the systemic consequences are being considered, there is a Machiavellian agenda afoot which gives little or no weight to the health and well-being of the majority of people on the planet.  It is the cognizance of this latter possibility that underlies many, if not all, of the “conspiracy theories” we encounter.

The “mainstream” culture in the U.S., the government, industry, media, seem to want us to view the systemic reality that is our planetary ecosystem only one component at a time.  We’re supposed to believe there is no critical interconnection between the components (seemingly independent entities).  We are supposed to ignore the system as a whole.  In actuality, each part, each component, of our planet is in constant energetic, chemical and/or physical interaction, communication if you will, with every other part.  Just as our body is a whole system with each part in constant communication, via energetic, chemical and physical affects, with every other part.  What happens if our planet’s “liver” fails?

This consequences of this interconnectedness has been referred to at times as the “butterfly effect”.  That is an extreme, but not unfounded, conceptualization of the systemic reality we live within.

It’s time we not only face this reality but alter our thinking and behavior to properly take it into account.  Air pollution in China affects us all.  The radioactive water leaking from the Fukushima reactor in Japan is poisoning the whole ocean.  The inordinate materialism being promoted in advertisements, movies and other media from the U.S. is affecting the collective psyche around the world.  You see, it’s not just about air, water, or soil pollution, it’s about everything.  Including the physicality, mentality and spirituality of all people, everywhere. 

Some want to see our Earth as a being named “Gaia”.  I have no problem with that.  Whether our planet, our home is a sentient being or not really should make no difference in how we treat it (her).  Our undeniable reality is that the Earth is our home, our only life-support system, and we need to give much, much greater respect and consideration to that reality than is being shown at this time.

Extremism

ExtremismViolent extremism may or may not be lethal.   Lethal extremism may or may not be violent.

In hindsight I might more descriptively have titled this article “Extremism and Terror”.

We encounter the word “extremism” a lot these days.  In the U.S., President Donald Trump uses the word a lot.  In his recent speech in Saudi Arabia he spoke strongly about the need to rid places of worship, communities, the Holy Land, and even the Earth itself, of terrorists and extremists.  (Perhaps there is more than a little extremism and terrorism in this speech itself?)  Terrorism and extremism most definitely are blights upon the Earth today.  In the world today, as in President Trump’s speech, they are frequently found going hand in hand.

Terrorism, as it is most widely recognized today, is an intentional action designed to inflict terror upon a “target population”.  That is pretty much how I have found it in dictionary definitions.  Unless one has totally ignored world news the past couple decades or longer, we all know what violent terrorism is.  And, whether we watch the news or not, most, if not all, of us know what terror is.  Just so we’re on “the same page”, here are some excerpts from the  definition of “terror”  given by Merriam-Webster online:

1   : a state of intense fear

 2   b:  a frightening aspect

      c :  a cause of anxiety :  worry”

Most of us have experienced terror for one reason or another during our lives.  Maybe we’ve even gone to watch certain movies or taken part in other activities to feel it.  However, as an ongoing aspect of our day to day lives, terror is not something to be desired or sought.  While in a single dose it may provide an exhilarating thrill, as a steady diet it is stressful and, unless one can free oneself from it’s hold (as one can in a movie situation simply by getting up and walking out), the anxiety and stress accompanying terror can wear us down, become debilitating.  Ultimately the physiological effects resulting from the anxiety and stress which accompany terror, if experienced long term, can diminish the quality and the quantity of our lives.  In fact, terror itself, not just the violence perpetrated in an act of terrorism, carries it’s own lethality.  (See the link at the end of this article.)

Extremism, in and of itself, while today’s media usually has it associated with terror and violence, isn’t always the purveyor of harm or even unpleasantness.  For example, someone may be extreme in their view that all school textbooks should contain information which is true and accurate to the best of our knowledge.  While extreme, that pursuit isn’t going to cause harm for it’s target population.  Quite the contrary.  So maybe “extremism”, in and of itself, is getting something of a bad rap in the world today?

Merriam-Webster online defines extremism as:

“1 :  the quality or state of being extreme 

 2  :  advocacy of extreme measures or views :  radicalism”

However, in recent world news the word “extremist” is most often used referring to people who hold extreme ideas about religion.  Further, in the news the past few years, the words extremist or extremism are often (always?) linked with the words “violent” and/or “religious”.  Violent religious extremism is frequently put forward as a cause of many, if not most, of the world’s ills right now.  It is a fact that people; men, women and children, are being harmed and are being killed in places where “violent religious extremism” is taking place.

Looking at the phenomenon a little closer, what exactly is it that the religious extremists (violent or otherwise) are extreme about?  It is, in every case, their ideas; concepts, values.  In the case of religious extremism those ideas relate to religion.  In cases of religious extremism, I think it’s fair to say those concepts and values are being accorded primacy above all else.  Upholding, following, those concepts and values is being seen and acted upon as being more important than the well-being, even the lives, of others.  That is where lethality enters into situations where extremism is present:  when an idea takes on such value that it becomes more important than life itself, that of others or possibly even one’s own.    

It seems humankind, in general, does not like nor respect the act of putting one’s ideas, no matter how deeply held, before the well-being and lives of others.  Sometimes we may find honor in being willing to put one’s own life on the line for an idea, a value.  However, being willing to put someone else’s life or well-being on the line for that idea or value just doesn’t carry the same merit.

At least throughout the past couple millenia, history and now current events, are showing us that religious extremism can result in lethality.  However, extremism isn’t limited to religion.  Extremism can be found in other aspects of human thinking, human cultures around the world.  As so much suffering in the world right now is being ascribed to religious extremism, I think it is fair to ask:  are there any other forms of extremism which either historically or currently are showing themselves to be as capable of inflicting pain and suffering upon the people of the world?  As it happens, there is at least one.  If there is any other form of extremism which has shown itself to be as capable of violence and/or lethality as religious extremism through the ages, it is extremism in the pursuit of wealth.  Economic extremism.

Economic extremism can take three forms, they are:

  • Extremism around a particular economic system.  Extreme exponents of both capitalism and communism have left some significant body counts in their wake.
  • The extreme pursuit of less.  Asceticism most definitely has the potential to be lethal, but only to the person pursuing it.  I have nothing to fear if my neighbor decides to pursue a life of asceticism.  Realistically, if I live in an area characterized by even a moderate level of life’s comforts, they probably won’t be my neighbor for long if they are extreme in their pursuit.
  • The extreme pursuit of more.  This expression of extremism, as much as any other form of extremism known to human kind, including religious extremism, can result in and has resulted in violence, terror, and/or lethality.

Just as the pursuit of religiosity, carried to extremes, has led individuals and entire cultures to engage in cruel, brutal and murderous behavior toward other human beings, the pursuit of material wealth, carried to extremes, has done likewise.  It is pretty clear that an extreme desire for wealth can lead a person to give that desire the same primacy that religious extremists give the religiosity they cherish.  Off hand, without having all the data on how many people have been wounded, maimed, and/or killed by religious or economic extremists in all of recorded history, I think it would be very hard to make a reasonable estimate on whether religious extremism or economic extremism has resulted in more casualties.

It is also true that sometimes religious and economic extremism go hand in hand.

In understanding the relationship between extremism, terror and lethality, it is important to keep in mind that debilitation, terror and death are not always the results of violence.  Violence is the act of giving someone else more of something:  force, brutality, injuries, lethal trauma.  Debilitation, terror and death can and are just as easily, though not necessarily as quickly, caused by giving someone else less of something:  food, water, shelter, medical care, even education.  Revisiting the topic of terror and terrorism briefly, sometimes terror is the result of the prospect of unfulfilled needs:  unfulfilled needs for food, water, shelter, medical care.  In this way, again, we find extremism and terror going hand in hand.  It is the latter method, the method of giving or allowing less which is the primary method of lethality accompanying economic extremism.  No matter how many people have been killed by violence occurring through the extreme efforts of tyrants to acquire more wealth, more people have perished as a result of being on the wrong side of an extreme economic imbalance.

If a man or woman can be happy with the wealth produced by their own hands, we have no problems.  The problems enter in when men and women desire the wealth produced by the hands of others. The greater the desire for wealth, the more people it requires to produce it.  When inordinate amounts of that wealth are being directed to a ridiculously small number of people there is no question that the people actually producing the wealth are being deprived of an equitable share of the wealth they contributed to producing.  That is a signature of economic extremism, and there is lethality occurring as a result.

The methods, the ploys used in the expression of economic extremism, as with religious extremism, are many and I’m not going to try to go into those at this time.  Suffice to say that whenever, in this world of plenty, we see people languishing in poverty we can be certain that there is economic extremism at the root of it.

If humankind is ever going to realize it’s full potential, if healthy, viable, sustainable, communities are ever going to exist, we are going to have to transcend religious and economic extremism.  

“Why Stress is Deadly”

We Need a Culture That Can Care For Body and Soul

img_0502-2What are our natural resources?  Essentially they are the inherent qualities of the planet we live upon.  None of us created them or contributed to their existence.  However, as we know, many if not all of them are necessary for our lives.  Without the air, water, food, shelter, medicinal substances, that our provided by our natural resources we would die.  Without the beauty and recreational opportunities inherent in our natural resources our lives would be much less enjoyable, if even tolerable.

Natural resources include the plants that grow and the animals that inhabit the Earth.  Natural resources are the source of all the raw materials that all products are made from.  Even what scientists require in order to create “synthetics”.  Without the naturally occurring  base materials there would be no synthetics.  We come to the Earth with nothing and everything we have while we’re here has essentially been provided to us by forces beyond our control.  Everything.  That makes the naturally occurring resources of our planet (and others) pretty valuable, doesn’t it?

It is true that humans very often take a natural resource, add some ingenuity and work, and thereby create something more useful to human life than the raw material alone.  Clothing, houses, automobiles, medicines, works of art, musical instruments, books, computers, jewelry, beer, wine!  Humans have bred some plants to produce more or better food products than they did previously.

However, it’s worked the other way with plants also, nutritional value has been reduced in some strains.  And similar claims can also be made for about every natural resource.  At some time one or more human beings have tried to create something with one or the other natural resources which has ended up being of less value than the raw material.  Trial and error, we humans seem to do a lot of that.

Somewhere along the line some people decided that because of some arbitrary situation in their life they actually own one or more natural resources.  Maybe they were born into a “royal” family with a longstanding (but never the less arbitrary) claim.  Or maybe they had friends within one or more governments that were ready and willing to pass laws that proclaimed they now have ownership of certain natural resources.  In any and all of these cases, assertions of ownership have only worked because there were sufficient other people ready to support that assertion.  All such assertions are arbitrary in that they are devised and implemented solely out of the volition of the human beings involved.  In other words, if I say I now own New York, and if I can get enough people in positions of power and a sufficient army to support the claim, then I own New York.  That’s how it works.  We all came with nothing, everything that is, every single solitary natural resource on Earth, has been provided to us freely by forces beyond our control.  Every product that exists is produced from these resources.

Whether by design or default, currently we are allowing individuals or small groups of individuals to claim ownership of massive amounts of the Earth’s natural resources.  Is this really how we want to conduct ourselves?  This type of practice, among other things, leads to competition among the individuals and groups vying for ownership.  It has led to wars and will undoubtedly lead to more if the practice is continued.  It leads to inflationary, greed based pricing of the resources and works toward the impoverishment of the general population.  The psycho/emotional effects of a competition/greed based culture in general are to be seen within populations around the world:  fear, anxiety, disenfranchisement, depression, or vanity, narcissism.

When enough people wake up to the reality that private ownership of natural resources, and all similar cultural structures, can only exist with the cooperation of the general population, then we will see significant change within systems take place.  In the past this has often just meant that the group controlling the resources changes and the same greed/competition model stays in place.  We need something better.  We need to realize that as a species that our fates are inextricably intertwined.  We need to realize the mutuality of our plight and then to act upon that realization.  We need to utilize, to apply the magnificent body of knowledge that already exists within the disciplines of psychology, physiology, sociology, medicine, anthropology, ethics, and spiritual studies in the design and maintenance of our social and industrial systems.  Economically we don’t need socialism, communism or capitalism.  We need a hybrid born in knowledge and reason with the well-being of all of humanity as a goal!

A key foundational piece of wisdom comes when we realize that, in general, looking at the basics of our biology and spirituality, what is good for one person’s body and spirit provides us with a model of what is good for the body and spirit of humanity as a whole.  

Do we care more about the truth relating to objects than we do about the truth relating to events?

Mag picA definition of “coherence” to be found at Merriam-Webster online is:  “1:  the quality or state of cohering: as  a :  systematic or logical connection or consistency…”  In every day terms that might be expressed as “making sense”.  If something is coherent it makes sense, if it isn’t it doesn’t.

One additional term I need to include here is “integrity”.  Merriam-Webster gives us:  “1:  firm adherence to a code of especially moral or artistic values :  incorruptibility  2:  an unimpaired condition :  soundness  3:  the quality or state of being complete or undivided :  completeness”  That pretty much says it.

When we combine coherence with integrity within a concept, agency, person, we have something we can know and trust to be what it is and/or claims to be.  How nice is that?

When it comes to the objects in our world, in order to understand them and use them successfully, in a way that will benefit our lives, we need to have coherent and integral information about those objects.  If we do not have such information we are either uninformed or misinformed.  Either condition is a set-up for something to go wrong.  The truth of this is self-evident.  We need good information to make use of the objects:  machines, computers and even the basic tools in our lives.

If there were a movement going on to give Americans (or anybody) false, misleading information about the machines/technology/tools in our lives, in a way that would directly affect our ability to successfully use these devices we would recognize the wrong in doing so very quickly if not immediately.  When people start losing body parts to lawn mowers, chain saws, other power equipment, when people can’t get their coffee makers to work or their computers to function properly: we would recognize something is amiss, it would be apparent.  And we wouldn’t be happy about it.

But what about the events, the actions, that take place in our world?  Do they matter less in terms of affecting our lives than the things, the objects?  No they don’t.  In fact the events, the actions that take place in our world can do affect our lives greatly.  Not just actions but the reports of actions have started wars during my lifetime:  Vietnam and Iraq for example.  So actions and the reports of actions can and do affect our lives every bit as much, if not more, than the objects around us.

Yet while we would not tolerate being given false information about the objects in our lives.  The VW exhaust scandal being a recent example of how we react to such inaccurate information; we repeatedly tolerate inaccurate reports about the important events, the actions taking place.  And we don’t just tolerate them, we act upon them sacrificing lives and treasure.

Now President-elect Donald Trump has offended the U.S. intelligence community with his disparaging treatment of them.  I have to say, while I am not at all generally happy with Donald Trump’s practices, this particular action caught my attention as a potentially positive statement.  Again, during my lifetime, I have seen the “official sources”, citing intelligence data, with the mainstream media in the U.S. blindly following along, handing the American public blatant lie after blatant lie.  And far too many Americans have been duped into believing the lies and either acting upon them or supporting the ill-founded actions based on them.

Examples of such events include:  the Kennedy assassinations, the Oklahoma City bombing, the Gulf of Tonkin incident, and the events of September 11, 2001 (9/11). While we may not know the full truth of what took place within these events, we can know by looking at the evidence that exists that the official stories are not the truth, not even close.  Sometimes it is just a matter of looking at the authentic mainstream news reports that went out before there was an official story that needed supporting.  And sometimes it takes a little more work accessing the authoritative independent research that has taken place.  There are a lot of theories that exist around the independent research that has taken place around these events.  However, for purposes of this article my goal is not to argue for any of these theories.  My goal is to make the point that the official stories are not accurate and that we, as a people, do not seem to care.  We don’t seem to place the value on coherence and integrity (the truth) regarding events that we do around the objects in our lives.  Why is that?

Is it that the objects are, in their totality, right in front of us where we can see them and directly experience the truth of whether they work properly or not?  On the other hand the events often occur far away and we are dependent upon the reports of others to know what happened?  Is it that, as a population, we haven’t learned how to critically think and analyze the news reports that come to us?  Or is it possibly that we have fallen too completely for the cults of personality that have become so prominent?  Do we accept information because of who (a person, an agency) says something rather than an open, honest, critical examination of what it is they are saying?

No matter what the reason, the result is the same when we accept untruthful information about events as it is when we accept untruthful information about objects:  a profound lack of things working as they should.  When we accept bad information we can’t understand why things are going the way they’re going.  It doesn’t make sense.  When we take information lacking in coherency and integrity into ourselves, make it a part of our internal system, we have subjected ourselves to those deficiencies.  Our thoughts and actions now lack coherence and integrity.  This works on us, eroding our ability to function in a manner which most benefits ourselves and our families.  We become dissonant rather than harmonious with the world around us.  And we experience greater friction, frustration, anxiety, anger wearing us down, robbing us of the life in our years and years of our lives.