Humanity’s Plight

The Blue Marble, NASA
NASA photo “Blue Marble”

Somewhere in the past I read in a text, which I can’t remember the title of, that due to the difficult, treacherous circumstances of life on Earth, all spirits that take it upon themselves to be born here are considered heros. There are so very many dangers, pitfalls, that exist for humans. Diseases, dangerous substances, accidents, but possibly the most difficult challenges we all face are the ones related to our own senses and how we handle, how we react, to the stimulation we receive from them.

“Where the senses go the mind follows.” (author unknown) is a quote which pretty much sums up the challenge. This is such an incredibly rich planet in terms of sensory, sensual, experiences. Visual, auditory, tactile and energetic; stimulation reaching one or all of the seven chakras within us.

When the stimulation we are receiving leads us to begin considering actions which in some way compromise some aspect of our lives, our personal coherence, integrity; when we are considering actions which stand to affect the nature of our relationship with the rest of the physical, mental, spiritual world we live in (turning harmony into dissonance)- that is when we are truly facing the nature of challenge this planet, and the life on it, is famous or infamous for presenting us with.

In a way, life here on this small outpost on the fringes of the Milky Way galaxy, seems a testing ground. Can we, as spiritual/physical beings, face the sometimes (often?) seemingly contradictory “pulls” and demands upon us relating to security, integrity, pleasure, livelihood, in ways which are harmonious and viable within the whole of our spiritual/physical existence? Keeping in mind also that we live within a unified field and in order to be truly healthy, happy and viable we necessarily must be primarily in harmony with the forces within it. It’s not and never has been “all about me”. And yet it is.

If it were an impossible task we probably wouldn’t be here.

 

All the allegations flying around, if they’re true, so what?

 

distressed house 1
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It has been going on for some time.  However it seems to have taken off in earnest during the last couple years. Allegations have been surfacing of high-level, elected or appointed, government officials committing heinous crimes.  Sometimes the allegations involve many people, implying that if the crimes actually occurred or are occurring, they involve a conspiracy.  Often these allegations include further allegations of cover-ups involving even more elected or appointed government officials.

 

The reactions from the general pubic are usually very mixed to these allegations.  The reasons people might react as they do can be as varied as the lives and backgrounds of the people themselves.  However, there are some phenomenon we understand about human thinking which often enter into the underlying reasons people either tend to believe or disbelieve such allegations.

  • Some tend to disbelieve or ignore them because they have been taught by trusted and beloved authority figures, since childhood, to respect and believe in the goodness of those occupying the highest offices in the United States of America.
  • Some may tend to disbelieve simply because they “like” the accused for some reason or another.  Maybe the accused supports some issue which that person feels strongly about.  Maybe the accused dresses stylishly and has a pleasant manner about them.
  • Some tend to disbelieve or ignore the allegations because to give the allegations serious consideration creates such cognitive dissonance they cannot stand it.
  • Some tend to disbelieve because the evidence they have seen does not rise to a level lending them to consider the allegations as having veracity.

On the other hand…

  • Some tend to believe the allegations because they simply do not like something about the government officials implicated.  It could be the accused doesn’t belong to the correct political party, or the accused lacks style or smoothness in their life or personal presentation.
  • Some tend to believe the allegations because the accused supports some policy or cause which the person finds offensive.
  • Some may tend to believe the allegations because the evidence they have seen lends them to believe the allegations are true.

In the absence of any specific first hand experiences or knowledge about what is being alleged, it is the background experiences of the observers, the people who constitute the general public, that are going to determine that person’s initial reaction to any such allegations.  Lacking any authentic investigation into the allegations, the public is left unsure, contentiously holding onto their own personal opinions, divided.

So what? What else is new…right?  However, it matters.

When the population of a neighborhood, a city, a nation, or a world is divided, the “house” is divided.  And as the profound saying which Abraham Lincoln borrowed from Mark 3:25 goes:  “If a house is divided against itself, that house cannot stand.”  (NIV)  Why is it important for our “house” to stand?  It is because it is as a group, as a cooperative whole, that we can do the things that contribute to making our world the wondrous and exciting place it is.  Our roads, airplanes, trains, the products that genuinely make our lives less tedious and give us more ability to enjoy the beauty of our world and each other, the advances in technology and medicine that have such potential to better our lives:  none of us alone can bring these things to reality.  It has only been by working together for our own and the common good that these things have come into being.  And it is when we lose sight of what is in our own and the common good that our cultures begin to deteriorate.  It is then that we begin to bicker, and fight amongst ourselves, divided.

The allegations matter, knowing whether they are true or untrue matters.  What do we do when, and/or if, those controlling our laws and the enforcement of our laws use their power to give themselves exemptions from the laws the rest of us are expected to adhere to?  Or begin constructing the laws to favor themselves above all others?  Initially it isn’t good for us, the general citizenry, in the long run it’s not good for anyone.

Without digressing into another entire article, suffice to say, science is able to confirm for us today what some within the field of spiritual well-being have been saying for a long time: we live within a unified field.  We’re all interconnected, interdependent.  And it’s not just the human race that is interconnected:  it’s all of existence, everything.  Never before in recorded human history has it been possible to say with greater certainty:  “United we stand, divided we fall.”

It is also the case that, due to the seriousness of the potential ripples throughout our society, there ought to be some penalty for anyone bringing patently false allegations against anyone in high office.  That being said, we cannot simply disregard allegations because we may think them unlikely.  We need to know whether allegations of heinous cruelty and crimes leveled against public officials are true or untrue because if those in high office hold contempt for humanity, contempt for good will; is that the value we want to see directing our resources, directing us as a people?  The essential spiritual, not religious, but spiritual orientation of those to whom we entrust high office is of the utmost import to each and every one of us.

 What sort, what nature, of spiritual energy do we want to see people exerting, do we want to allow people to exert, especially as leaders, directors of nations and their resources, upon the events taking place in our world?

For these reasons, and others, we cannot allow serious allegations of heinous behavior; allegations of corruption; graft, influence peddling, rape, pedophilia, murder, on the part of our elected/appointed officials and others to go uninvestigated, unexamined.  At this time those “investigating” such allegations are likely as not themselves taking orders from those they are supposed to be investigating.   Or, taking orders from third parties who are directing both them and the elected/appointed officials they are supposed to be investigating.  So-called investigations are happening in a superficial and ineffective manner.  While there may be some public aspect to the investigations:  a floor show of reassurance, an attempt to appease the public without actually rocking the boat of those in power, the actual investigations, if any do occur, are hidden from public view.

What we also see happening often today often the media is brought to bear and public attention is redirected from the allegations themselves to the question of who committed the “offense” of exposing them.  This pattern of behavior, of looking to find and punish the “snitch”, is one that has long been a characteristic of criminal enterprises.  I haven’t spoken about this with many but I highly doubt I’m the only one troubled by how often this mind-set seems to be the one demonstrated by those in high office.

It’s not about who should go to prison. Although, some of the allegations definitely have public safety issues.  Maybe some, if guilty, do require confinement until we can be reasonably certain they won’t continue the heinous behaviors no matter what their socio-economic situation.  However, the heart of what is at stake is the nature and direction of the spirit of our communities, our nations.  The values held by those in high office, which they express in word and/or deed, manifest themselves in the physical, mental and spiritual health of our communities, our lives.

Whether we tend to be of the opinion that those in high office accused of heinous crimes are most likely innocent or guilty, we need to speak out and demand honest, thorough, authentic, investigations into the allegations.  Investigations with 100% transparency that are open for the world to see.  Then we can address whatever the investigations reveal, unseat any who are abusing the power which we allow, which we bestow.  Put the issues to rest and move on with greater certainty and in greater unity.

If we make it known, make it undeniably clear that We the People will not tolerate behaviors on the part of those in high office which demonstrate a contempt for humanity, we will be a step closer to establishing a culture for ourselves, for our children, in which we can experience, enjoy our lives with greater health, wholeness and stability.

 

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What happens when good medicine is “bad for business”?

 

Med Symbol 2Last night I watched the movie “Me Before You”.  It’s about a man who is quadriplegic after an accident with a scooter.  Long story short, he decides he doesn’t want to live any longer with the limitations and pain he endures and …………….(spoiler alert) ……………………………ends his life.

The movie brings attention to the issues of assisted suicide, personal relationships and quality of life.  It also begs the question of why on Earth is anybody still having to endure, long term, the medical issues of paraplegia or quadriplegia?  By this I don’t mean why doesn’t everybody with paraplegia or quadriplegia kill themselves.  I do mean that in cases in which a person’s spinal cord is severed in an accident, why aren’t we using the therapies that are known to result in the body healing this damage?

Although I’ve heard of others, for example, one involving the use of white blood cells that must be performed within a short time frame after the injury, what I am mainly referring to is stem cell therapy to facilitate healing of the spinal cord.  Why isn’t this being performed regularly?

I have seen an excellent video of a mouse who had it’s spinal cord severed, and even after a period of time during which it experienced atrophy in the affected limbs, it was able to regain use of the affected limbs after a stem cell transplant.  I just checked online and I was unable to locate that video (??).  Where did it go?  But mice aren’t people, right?

Remember Christopher Reeve?  He played Superman in movies a couple decades or so ago.  He suffered a spinal cord injury and spent years as a quadriplegic.  During this time he became active as an advocate for issues relating to spinal cord injuries.  Stem cell therapy is one issue he was involved with.  I just looked at the Wikipedia article about him and it cites his work to get stem cell research funded.  Research is a necessary prerequisite to treatment, however, research is not treatment.  Why even mention this obvious truth?  More on that later.

Shortly after his death I read an article in “Readers Digest” about a woman in South Korea that had suffered a spinal cord injury many years ago and who had recently received stem cell therapy.  She was, according to the article, recovering use of the affected limbs.  It was around 2004 when I read this article, it was a recent article at the time.  I thought it poignant that this article should appear so shortly after Christopher Reeve’s death.  It brought to mind the question of why didn’t he ever receive stem cell therapy?

What are the problems with stem cell therapy?  Why isn’t it being used?  When stem cell therapy first began receiving widespread coverage in the mainstream press, to my recollection, it was immediately coupled with the issue of having to use stem cells from aborted babies.  So, essentially, stem cell therapy was given a “black eye” right out of the gate.  Dead babies?  If we open the door to stem cell therapy we’re going to be up to our eyeballs in aborted fetuses, right?  Women will be selling their unborn babies so rich folks can have stem cell therapy, right?  Women might even be getting pregnant just to have a fetus to abort and sell.  Horrible, but not an unthinkable scenario.  And the media saw to it we were all thinking it.  Stem cell therapy was cast in the roll of the therapy from hell:  avoid it at all costs.

Stem cell therapy isn’t the only potential treatment to undergo this type of demonization.  How many decades did “Reefer Madness”, and other misinformation define the public perception of marijuana?  (And still does in some places.)

However, during the 1990’s there was another, infinitely less, publicized event taking place in the State of Washington, U.S.A.  A company named CellPro, in Bothell, Washington, was working on a method of extracting stem cells from an adult human body that could be used by the person they were extracted from for stem cell therapy.  Pretty anti-climatic in comparison to being led to believe stem cell therapy would lead to the gates of hell being greased with the bodies of dead fetuses.  From the point of view of selling news with sensationalism, I can see why the CellPro story might not be appealing to the marketing folk down at the press.  But is that the only reason most people in the world have never heard of CellPro nor their success?  That’s right, success.

During the 1990’s, CellPro successfully developed a method of extracting stem cells from an adult human being that can be used by that person for stem cell therapies.  No chance of rejection, no lifetime of anti-rejection medications, and maybe that touches on why it received so little publicity (?).  CellPro’s relatively inexpensive method was successfully used to save one life, one.  A case involving cancer.  Did I mention it was planned to be relatively inexpensive, around $10,000 at the time?  Again I find myself asking:  is that touching on why most people in the world have never heard of CellPro?  If you want to know what happened to this company and the blessing they were getting ready to unleash on the human race, there is a book about it.  The person who’s life was saved wrote a book.

He was the CEO of CellPro.  The book is:  “Patient Number One”, by Rick Murdock and David Fisher.  If you’re interested in learning more about the convoluted interrelationship between medicine, big business, government, and the people affected by it, I recommend this book.  It’s not an easy read, but it’s worth it.

Again, long story short, CellPro was, in effect, shut down by a U.S. District Court judge.  At the very least the judge’s ruling made sure the words “relatively inexpensive” would no longer be applicable.  The reality turned out to be that, in effect, CellPro’s fate was sealed.  That was a U.S. District Court protecting us…from what?  Good health care?

As I mentioned above, medical research is not medical treatment.  Obvious?  Should be, but the reality in the U.S. has to give one pause.  In an article updated in 2005 on NBC News.com, the amount spent on medical research, each year, in the U.S. was 95 billion (with a “B”) dollars.  What should we be expecting for 95 billion dollars a year?  Are we getting it?  There can be no doubt that there is BIG money in medical research.  How about cures?  Maybe not so much?  Look what happened to CellPro with their relatively inexpensive method of procuring transplantable stem cells.  What’s that about?  The fact is medical research is often touted as if it were treatment.  It’s not.

There are a significant number of people, and I would say an increasing number of people, in the U.S. and elsewhere that suspect treatments which would actually cure various diseases are, when discovered, buried, kept secret, in order not to jeopardize the multi-billion dollar medical research industry.  The case of CellPro definitely pushes this notion a step away from the realm of conspiracy theory and into the realm of conspiracy fact.

The Christopher and Dana Reeve Foundation has a website which gives estimated costs for individuals living with a spinal cord injury.  The least figure they give is for “Incomplete motor function (any level)”.  Those costs are given as:  $347,484 the first year and $42,206 every year thereafter.  The lifetime estimated costs for someone in this category who experiences the injury at 25 years of age, are given as:  $1,578,274.  From there, as they get into the costs of paraplegia and other more profound loss of ability, the costs, as one would expect, go up.  A lot.

Compare this with the costs of one time stem cell transplant with no ongoing anti-rejection medication needed.  Tripling what, in the 1990’s, CellPro estimated would be their costs in obtaining the needed stem cells, from your own body, would put that cost at around $30,000.  Then there would be the cost of the implant itself, an injection.  If we think extortionate costs for that procedure, that might be around $100.000.  Even at extortionate pricing it doesn’t come close to the estimated costs for a lifetime of medication, medical devices, ongoing medical evaluation, caregivers and whatever else would enter in.  But what does that have to do with anything?

Is the system of medical care in the U.S. and the treatments employed the best in the world?  Let’s hope not.  I’m sure most of the medical industry’s P.R. folks would use descriptors like:  excellent, stellar, state of the art, etc.  It seems some of these treatments might be more accurately portrayed as:  the costliest we have, obsolete, ineffective, barbaric.  I’m sure there are a lot of good doctors in the U.S., thank goodness.  However, when even good doctors are at the mercy of a larger, institutionalized, business oriented medical system, well, sometimes their hands are figuratively tied.  Extravagant malpractice suits are the sword of Damocles hanging over the head of each and every physician in the U.S.  Sometimes the malpractice suits even make the extortionate pricing too often used by hospitals, clinics and other providers look trivial.

By designing/allowing extravagant malpractice suits into the bigger picture of the healthcare system those controlling the system gave themselves a ” big stick” with which to threaten recalcitrant physicians. 

The stem cell issue is just one of many treatment issues which have plagued our medical system over the past few decades.  The healthcare system in the U.S. has developed a track record of giving highly preferential treatment to those treatments marketed by big, wealthy corporations.  Pharmaceuticals immediately come to mind.

Some of the treatments which are either hard to obtain, largely ignored or actively lobbied against, even made illegal at some point if they still aren’t, include:  marijuana, stem cell therapy, neurofeedback, hyperbaric oxygen therapy, and various cancer treatments offered in other countries but banned in the U.S.  I’m sure there are more.

The point is this:   Our healthcare system needs to be primarily and uncompromisingly dedicated to supporting and sustaining good health for all people.  Right now it is severely compromised by individuals who are using the importance of health and healthcare to contaminate our healthcare system with, what amount to, various avenues and degrees of extortion in a sociopathic pursuit of inordinate wealth. 

 

 

 

 

The Problems with the Answers

Problem AnswersWe now know our world, our planet (or those who are paying attention know) is one single, large, system.  When we tweak the system, for better or for worse, there are systemic consequences.  For centuries we have had examples of the systemic effects altering a single component of a system can have.  If a person’s liver stops functioning: the person dies.  The whole person, not just the liver.  As human beings we are all sub-systems within, what we undeniably now know is, the larger, unified system which is the Earth.  The danger we face is in continuing to think and behave as if each seemingly separate free-standing entity, whether a person, cow, tree, continent or ocean is an independent entity unaffected by the other seemingly free-standing entities around it.

As a video which used to be shown before movies in the U.S. said:  “There is no non-peeing section of the pool”.  Our environment is like a large pool, it’s all connected and there is no “non-peeing” section.  What happens to the ocean off New Jersey affects Shanghai, and vice-versa.  With some events proximity makes some difference; the closer a place, a people, are to the event, the greater the impact.  Yet even small doses of a poison, continued over a long enough period of time, are going to affect the whole system.

Therein lies the problem with so many of the answers that industries and governments (and those controlling them) want to hand to the rest of us.  So many, if not all, of the answers are lacking in adequate consideration of the systemic consequences of what is being proposed.  Or, if the systemic consequences are being considered, there is a Machiavellian agenda afoot which gives little or no weight to the health and well-being of the majority of people on the planet.  It is the cognizance of this latter possibility that underlies many, if not all, of the “conspiracy theories” we encounter.

The “mainstream” culture in the U.S., the government, industry, media, seem to want us to view the systemic reality that is our planetary ecosystem only one component at a time.  We’re supposed to believe there is no critical interconnection between the components (seemingly independent entities).  We are supposed to ignore the system as a whole.  In actuality, each part, each component, of our planet is in constant energetic, chemical and/or physical interaction, communication if you will, with every other part.  Just as our body is a whole system with each part in constant communication, via energetic, chemical and physical affects, with every other part.  What happens if our planet’s “liver” fails?

This consequences of this interconnectedness has been referred to at times as the “butterfly effect”.  That is an extreme, but not unfounded, conceptualization of the systemic reality we live within.

It’s time we not only face this reality but alter our thinking and behavior to properly take it into account.  Air pollution in China affects us all.  The radioactive water leaking from the Fukushima reactor in Japan is poisoning the whole ocean.  The inordinate materialism being promoted in advertisements, movies and other media from the U.S. is affecting the collective psyche around the world.  You see, it’s not just about air, water, or soil pollution, it’s about everything.  Including the physicality, mentality and spirituality of all people, everywhere. 

Some want to see our Earth as a being named “Gaia”.  I have no problem with that.  Whether our planet, our home is a sentient being or not really should make no difference in how we treat it (her).  Our undeniable reality is that the Earth is our home, our only life-support system, and we need to give much, much greater respect and consideration to that reality than is being shown at this time.

Extremism

ExtremismViolent extremism may or may not be lethal.   Lethal extremism may or may not be violent.

In hindsight I might more descriptively have titled this article “Extremism and Terror”.

We encounter the word “extremism” a lot these days.  In the U.S., President Donald Trump uses the word a lot.  In his recent speech in Saudi Arabia he spoke strongly about the need to rid places of worship, communities, the Holy Land, and even the Earth itself, of terrorists and extremists.  (Perhaps there is more than a little extremism and terrorism in this speech itself?)  Terrorism and extremism most definitely are blights upon the Earth today.  In the world today, as in President Trump’s speech, they are frequently found going hand in hand.

Terrorism, as it is most widely recognized today, is an intentional action designed to inflict terror upon a “target population”.  That is pretty much how I have found it in dictionary definitions.  Unless one has totally ignored world news the past couple decades or longer, we all know what violent terrorism is.  And, whether we watch the news or not, most, if not all, of us know what terror is.  Just so we’re on “the same page”, here are some excerpts from the  definition of “terror”  given by Merriam-Webster online:

1   : a state of intense fear

 2   b:  a frightening aspect

      c :  a cause of anxiety :  worry”

Most of us have experienced terror for one reason or another during our lives.  Maybe we’ve even gone to watch certain movies or taken part in other activities to feel it.  However, as an ongoing aspect of our day to day lives, terror is not something to be desired or sought.  While in a single dose it may provide an exhilarating thrill, as a steady diet it is stressful and, unless one can free oneself from it’s hold (as one can in a movie situation simply by getting up and walking out), the anxiety and stress accompanying terror can wear us down, become debilitating.  Ultimately the physiological effects resulting from the anxiety and stress which accompany terror, if experienced long term, can diminish the quality and the quantity of our lives.  In fact, terror itself, not just the violence perpetrated in an act of terrorism, carries it’s own lethality.  (See the link at the end of this article.)

Extremism, in and of itself, while today’s media usually has it associated with terror and violence, isn’t always the purveyor of harm or even unpleasantness.  For example, someone may be extreme in their view that all school textbooks should contain information which is true and accurate to the best of our knowledge.  While extreme, that pursuit isn’t going to cause harm for it’s target population.  Quite the contrary.  So maybe “extremism”, in and of itself, is getting something of a bad rap in the world today?

Merriam-Webster online defines extremism as:

“1 :  the quality or state of being extreme 

 2  :  advocacy of extreme measures or views :  radicalism”

However, in recent world news the word “extremist” is most often used referring to people who hold extreme ideas about religion.  Further, in the news the past few years, the words extremist or extremism are often (always?) linked with the words “violent” and/or “religious”.  Violent religious extremism is frequently put forward as a cause of many, if not most, of the world’s ills right now.  It is a fact that people; men, women and children, are being harmed and are being killed in places where “violent religious extremism” is taking place.

Looking at the phenomenon a little closer, what exactly is it that the religious extremists (violent or otherwise) are extreme about?  It is, in every case, their ideas; concepts, values.  In the case of religious extremism those ideas relate to religion.  In cases of religious extremism, I think it’s fair to say those concepts and values are being accorded primacy above all else.  Upholding, following, those concepts and values is being seen and acted upon as being more important than the well-being, even the lives, of others.  That is where lethality enters into situations where extremism is present:  when an idea takes on such value that it becomes more important than life itself, that of others or possibly even one’s own.    

It seems humankind, in general, does not like nor respect the act of putting one’s ideas, no matter how deeply held, before the well-being and lives of others.  Sometimes we may find honor in being willing to put one’s own life on the line for an idea, a value.  However, being willing to put someone else’s life or well-being on the line for that idea or value just doesn’t carry the same merit.

At least throughout the past couple millenia, history and now current events, are showing us that religious extremism can result in lethality.  However, extremism isn’t limited to religion.  Extremism can be found in other aspects of human thinking, human cultures around the world.  As so much suffering in the world right now is being ascribed to religious extremism, I think it is fair to ask:  are there any other forms of extremism which either historically or currently are showing themselves to be as capable of inflicting pain and suffering upon the people of the world?  As it happens, there is at least one.  If there is any other form of extremism which has shown itself to be as capable of violence and/or lethality as religious extremism through the ages, it is extremism in the pursuit of wealth.  Economic extremism.

Economic extremism can take three forms, they are:

  • Extremism around a particular economic system.  Extreme exponents of both capitalism and communism have left some significant body counts in their wake.
  • The extreme pursuit of less.  Asceticism most definitely has the potential to be lethal, but only to the person pursuing it.  I have nothing to fear if my neighbor decides to pursue a life of asceticism.  Realistically, if I live in an area characterized by even a moderate level of life’s comforts, they probably won’t be my neighbor for long if they are extreme in their pursuit.
  • The extreme pursuit of more.  This expression of extremism, as much as any other form of extremism known to human kind, including religious extremism, can result in and has resulted in violence, terror, and/or lethality.

Just as the pursuit of religiosity, carried to extremes, has led individuals and entire cultures to engage in cruel, brutal and murderous behavior toward other human beings, the pursuit of material wealth, carried to extremes, has done likewise.  It is pretty clear that an extreme desire for wealth can lead a person to give that desire the same primacy that religious extremists give the religiosity they cherish.  Off hand, without having all the data on how many people have been wounded, maimed, and/or killed by religious or economic extremists in all of recorded history, I think it would be very hard to make a reasonable estimate on whether religious extremism or economic extremism has resulted in more casualties.

It is also true that sometimes religious and economic extremism go hand in hand.

In understanding the relationship between extremism, terror and lethality, it is important to keep in mind that debilitation, terror and death are not always the results of violence.  Violence is the act of giving someone else more of something:  force, brutality, injuries, lethal trauma.  Debilitation, terror and death can and are just as easily, though not necessarily as quickly, caused by giving someone else less of something:  food, water, shelter, medical care, even education.  Revisiting the topic of terror and terrorism briefly, sometimes terror is the result of the prospect of unfulfilled needs:  unfulfilled needs for food, water, shelter, medical care.  In this way, again, we find extremism and terror going hand in hand.  It is the latter method, the method of giving or allowing less which is the primary method of lethality accompanying economic extremism.  No matter how many people have been killed by violence occurring through the extreme efforts of tyrants to acquire more wealth, more people have perished as a result of being on the wrong side of an extreme economic imbalance.

If a man or woman can be happy with the wealth produced by their own hands, we have no problems.  The problems enter in when men and women desire the wealth produced by the hands of others. The greater the desire for wealth, the more people it requires to produce it.  When inordinate amounts of that wealth are being directed to a ridiculously small number of people there is no question that the people actually producing the wealth are being deprived of an equitable share of the wealth they contributed to producing.  That is a signature of economic extremism, and there is lethality occurring as a result.

The methods, the ploys used in the expression of economic extremism, as with religious extremism, are many and I’m not going to try to go into those at this time.  Suffice to say that whenever, in this world of plenty, we see people languishing in poverty we can be certain that there is economic extremism at the root of it.

If humankind is ever going to realize it’s full potential, if healthy, viable, sustainable, communities are ever going to exist, we are going to have to transcend religious and economic extremism.  

“Why Stress is Deadly”

We Need a Culture That Can Care For Body and Soul

img_0502-2What are our natural resources?  Essentially they are the inherent qualities of the planet we live upon.  None of us created them or contributed to their existence.  However, as we know, many if not all of them are necessary for our lives.  Without the air, water, food, shelter, medicinal substances, that our provided by our natural resources we would die.  Without the beauty and recreational opportunities inherent in our natural resources our lives would be much less enjoyable, if even tolerable.

Natural resources include the plants that grow and the animals that inhabit the Earth.  Natural resources are the source of all the raw materials that all products are made from.  Even what scientists require in order to create “synthetics”.  Without the naturally occurring  base materials there would be no synthetics.  We come to the Earth with nothing and everything we have while we’re here has essentially been provided to us by forces beyond our control.  Everything.  That makes the naturally occurring resources of our planet (and others) pretty valuable, doesn’t it?

It is true that humans very often take a natural resource, add some ingenuity and work, and thereby create something more useful to human life than the raw material alone.  Clothing, houses, automobiles, medicines, works of art, musical instruments, books, computers, jewelry, beer, wine!  Humans have bred some plants to produce more or better food products than they did previously.

However, it’s worked the other way with plants also, nutritional value has been reduced in some strains.  And similar claims can also be made for about every natural resource.  At some time one or more human beings have tried to create something with one or the other natural resources which has ended up being of less value than the raw material.  Trial and error, we humans seem to do a lot of that.

Somewhere along the line some people decided that because of some arbitrary situation in their life they actually own one or more natural resources.  Maybe they were born into a “royal” family with a longstanding (but never the less arbitrary) claim.  Or maybe they had friends within one or more governments that were ready and willing to pass laws that proclaimed they now have ownership of certain natural resources.  In any and all of these cases, assertions of ownership have only worked because there were sufficient other people ready to support that assertion.  All such assertions are arbitrary in that they are devised and implemented solely out of the volition of the human beings involved.  In other words, if I say I now own New York, and if I can get enough people in positions of power and a sufficient army to support the claim, then I own New York.  That’s how it works.  We all came with nothing, everything that is, every single solitary natural resource on Earth, has been provided to us freely by forces beyond our control.  Every product that exists is produced from these resources.

Whether by design or default, currently we are allowing individuals or small groups of individuals to claim ownership of massive amounts of the Earth’s natural resources.  Is this really how we want to conduct ourselves?  This type of practice, among other things, leads to competition among the individuals and groups vying for ownership.  It has led to wars and will undoubtedly lead to more if the practice is continued.  It leads to inflationary, greed based pricing of the resources and works toward the impoverishment of the general population.  The psycho/emotional effects of a competition/greed based culture in general are to be seen within populations around the world:  fear, anxiety, disenfranchisement, depression, or vanity, narcissism.

When enough people wake up to the reality that private ownership of natural resources, and all similar cultural structures, can only exist with the cooperation of the general population, then we will see significant change within systems take place.  In the past this has often just meant that the group controlling the resources changes and the same greed/competition model stays in place.  We need something better.  We need to realize that as a species that our fates are inextricably intertwined.  We need to realize the mutuality of our plight and then to act upon that realization.  We need to utilize, to apply the magnificent body of knowledge that already exists within the disciplines of psychology, physiology, sociology, medicine, anthropology, ethics, and spiritual studies in the design and maintenance of our social and industrial systems.  Economically we don’t need socialism, communism or capitalism.  We need a hybrid born in knowledge and reason with the well-being of all of humanity as a goal!

A key foundational piece of wisdom comes when we realize that, in general, looking at the basics of our biology and spirituality, what is good for one person’s body and spirit provides us with a model of what is good for the body and spirit of humanity as a whole.  

Do we care more about the truth relating to objects than we do about the truth relating to events?

Mag picA definition of “coherence” to be found at Merriam-Webster online is:  “1:  the quality or state of cohering: as  a :  systematic or logical connection or consistency…”  In every day terms that might be expressed as “making sense”.  If something is coherent it makes sense, if it isn’t it doesn’t.

One additional term I need to include here is “integrity”.  Merriam-Webster gives us:  “1:  firm adherence to a code of especially moral or artistic values :  incorruptibility  2:  an unimpaired condition :  soundness  3:  the quality or state of being complete or undivided :  completeness”  That pretty much says it.

When we combine coherence with integrity within a concept, agency, person, we have something we can know and trust to be what it is and/or claims to be.  How nice is that?

When it comes to the objects in our world, in order to understand them and use them successfully, in a way that will benefit our lives, we need to have coherent and integral information about those objects.  If we do not have such information we are either uninformed or misinformed.  Either condition is a set-up for something to go wrong.  The truth of this is self-evident.  We need good information to make use of the objects:  machines, computers and even the basic tools in our lives.

If there were a movement going on to give Americans (or anybody) false, misleading information about the machines/technology/tools in our lives, in a way that would directly affect our ability to successfully use these devices we would recognize the wrong in doing so very quickly if not immediately.  When people start losing body parts to lawn mowers, chain saws, other power equipment, when people can’t get their coffee makers to work or their computers to function properly: we would recognize something is amiss, it would be apparent.  And we wouldn’t be happy about it.

But what about the events, the actions, that take place in our world?  Do they matter less in terms of affecting our lives than the things, the objects?  No they don’t.  In fact the events, the actions that take place in our world can do affect our lives greatly.  Not just actions but the reports of actions have started wars during my lifetime:  Vietnam and Iraq for example.  So actions and the reports of actions can and do affect our lives every bit as much, if not more, than the objects around us.

Yet while we would not tolerate being given false information about the objects in our lives.  The VW exhaust scandal being a recent example of how we react to such inaccurate information; we repeatedly tolerate inaccurate reports about the important events, the actions taking place.  And we don’t just tolerate them, we act upon them sacrificing lives and treasure.

Now President-elect Donald Trump has offended the U.S. intelligence community with his disparaging treatment of them.  I have to say, while I am not at all generally happy with Donald Trump’s practices, this particular action caught my attention as a potentially positive statement.  Again, during my lifetime, I have seen the “official sources”, citing intelligence data, with the mainstream media in the U.S. blindly following along, handing the American public blatant lie after blatant lie.  And far too many Americans have been duped into believing the lies and either acting upon them or supporting the ill-founded actions based on them.

Examples of such events include:  the Kennedy assassinations, the Oklahoma City bombing, the Gulf of Tonkin incident, and the events of September 11, 2001 (9/11). While we may not know the full truth of what took place within these events, we can know by looking at the evidence that exists that the official stories are not the truth, not even close.  Sometimes it is just a matter of looking at the authentic mainstream news reports that went out before there was an official story that needed supporting.  And sometimes it takes a little more work accessing the authoritative independent research that has taken place.  There are a lot of theories that exist around the independent research that has taken place around these events.  However, for purposes of this article my goal is not to argue for any of these theories.  My goal is to make the point that the official stories are not accurate and that we, as a people, do not seem to care.  We don’t seem to place the value on coherence and integrity (the truth) regarding events that we do around the objects in our lives.  Why is that?

Is it that the objects are, in their totality, right in front of us where we can see them and directly experience the truth of whether they work properly or not?  On the other hand the events often occur far away and we are dependent upon the reports of others to know what happened?  Is it that, as a population, we haven’t learned how to critically think and analyze the news reports that come to us?  Or is it possibly that we have fallen too completely for the cults of personality that have become so prominent?  Do we accept information because of who (a person, an agency) says something rather than an open, honest, critical examination of what it is they are saying?

No matter what the reason, the result is the same when we accept untruthful information about events as it is when we accept untruthful information about objects:  a profound lack of things working as they should.  When we accept bad information we can’t understand why things are going the way they’re going.  It doesn’t make sense.  When we take information lacking in coherency and integrity into ourselves, make it a part of our internal system, we have subjected ourselves to those deficiencies.  Our thoughts and actions now lack coherence and integrity.  This works on us, eroding our ability to function in a manner which most benefits ourselves and our families.  We become dissonant rather than harmonious with the world around us.  And we experience greater friction, frustration, anxiety, anger wearing us down, robbing us of the life in our years and years of our lives.