To Steal or Not To Steal?

AvariceThroughout most, if not all, of recorded history, humankind has been faced with the challenge of one person or group wanting what another person or group has.  It’s nothing new.  Religions/spiritual traditions have been recognizing this reality for as long as we have records of their teachings.

Within both the Torah and the Bible, two of the Ten Commandments address this issue.  Commandment 8 states (in modern American terminology): “You shall not steal”.  This Commandment definitely implies someone wanting what someone else has.  However, Commandment 10 gets straight to the point:  “You shall not covet.”

The Koran, from what I can learn, states things a little differently.  Essentially a Muslim may not steal from another Muslim.  Some pretty harsh penalties are prescribed if that crime occurs.  However, again from what I have been able to find, according to the Koran, the property rights of non-believers, non-Muslims, are at the discretion of their Muslim rulers.  This presumes situations in which Muslims control the lives of non-believers.  More on this later.

In Buddhism, at least one translation of the Second Precept reads:  “I undertake the training rule to abstain from taking what is not given.”    Although this Precept does not seem to be always translated exactly in that manner, the rule of not stealing seems pretty clear in the Buddhist tradition.

Hinduism takes a much more relativistic view on stealing:  “Stealing is not always a bad thing to do and Hindu scriptures allow it under certain circumstances. For example, if one is starving and has not had food for 3 days in a row, and yet no one is willing to give food in a charity, then the hungry person may steal food from somewhere. Poverty, hunger and starvation etc., are mitigating circumstances…”.  (Hindupedia)  Yet within Hinduism there is the recognition that stealing very well may cause harm and there may be karma attached.  So, again, it seems everything is relative to the situation and is subject to whatever karma may be attached.  I suppose one might term it;  Steal at your own risk.

I am not going to examine every religions’ viewpoint, I think most of the world’s population is covered with these five major religions.  It’s enough to see that stealing is generally considered wrong, however, within Hinduism, some extreme circumstances may allow for some leeway.  I think this is pretty much how things play out in “street-level” reality.

Islam seems the major exception.  Islam seems to take the position that stealing from a peer, a believer, is very, very wrong.  However, non-believers may be deprived of their worldly holdings without regard for their wellbeing depending upon the position of the Islamic rulers of a particular time and place.

With some changes in terminology, this last view, that of Islam, may best exemplify the reality in the world of high finance, the rich and famous.  In other words, in that world it’s okay to deprive the common people, the general population, of their worldly holdings without regard to their well-being as long as you (at least visibly) stay within the laws relating to commerce and finance established by the political rulers.

This latter system is usually referred to (however inappropriately) as “capitalism” and/or “free enterprise”.  If any attempt to mitigate the deleterious effect of this system upon the general population is proposed, that is, any attempt to implement a system of provision of goods or services which takes free-rein profiteering out of the picture, it is usually referred to by those in control of the system as “socialism” and/or “communism”.  Ideas which fall under either of these latter terms seem to be viewed by the ruling class within the western world pretty much the same as religious heresy was viewed in the Middle Ages.

I think all this begs the question of what is stealing, really?  And is it wrong?  And if it is, why?

But before we look at those questions, it is only fitting that we first look at what it is to “covet”.  Because even though the Commandment against stealing is number 8 while the Commandment against coveting is number 10, in reality, coveting always precedes stealing.

To covet, in the sense referred to in the Tenth Commandment, is to deeply, intensely, desire something which belongs to someone else.  In Biblical times coveting was a pretty straightforward thing.  A person might covet a neighbor’s house, livestock, clothing, wealth.  The  person doing the coveting would need to take some action directly against that person or persons in order to take what they owned.  Such an action was personal and could be readily viewed as such by others in the community.  People could see the wealth being physically carried from one house, or country, to another.  Or they could see the new owner moving in to the house and taking over the wealth of another.  It was all very personal.

Today, with our method of banking, we often are dealing with numbers in a computer or on a page, in which there often is no actual, physical money, gold or silver involved in the immediate transfer of wealth.  One person, or a small group of people, by manipulating abstract devices such as interest rates or investments, can capture the wealth of vast numbers of people with nothing more than a few keystrokes on a computer.  Our new economic reality makes the actions of coveting, and taking material wealth from others, often seem very abstract and impersonal.  However, the effects within our lives and communities are essentially the same as they were in at any time in history.

One of the ways technology has changed our world is that it has enabled those prone to doing so to capture the hard-earned wealth of countless people without ever having to look any of them in the eye.  Without ever having to really face the human consequences of their actions.  And, quite often, those who have lost their homes or life savings don’t even know exactly who “captured” them.  All we know for sure is someone else coveted them and someone else got them.  But were they stolen?

This brings us back around to the question of what is stealing?  Is it a legal term?  Does whether or not something is stolen depend upon a culturally agreed upon set of rules and procedures?  Or is there something deeper involved?  Is there a spiritual, energetic reality involved which is the same as it has been since the beginning of the world?  Since before the beginning of the world?  Does it matter?

What do you think?

 

 

 

 

 

The last great extinction event on Earth?

Fotosearch_k22192444
(c) AlexMax http://www.fotosearch.com

(Significantly edited on 9/19/18.)

It’s happening all around the world.  Once thriving oceans, seas, lakes, rivers are dying.  People are experiencing various forms of cancer at unprecedented rates.  Also hypothyroidism, diabetes, and other diseases are increasing in prevalence.  Then there are the dis-eases often categorized as mental disorders:  anxiety, depression, anger, and more.  What do all these things have in common?  All of these maladies, environmental and human, are either caused or exacerbated by one or more of the various forms of pollution which are rampant in our world today.

These forms of pollution include pollution of our water, air, earth, bodies, minds, and spirits.  Many types of corporeal pollution are listed above.  Regarding our minds and spirits, we are currently experiencing widespread pollution of human kind by greed, fear, hate and anger.  It only takes picking up a newspaper to find instances of this pollution at work.

Who to blame, or is there anyone to blame?  Do we always have to look for someone to blame?  In this case, yes, there most definitely are people at the root of the problem.

One source; a company, a government, a religion, or other agency with financial or other special interests produces “X” amount of physical and/or mental/spiritual pollution, another company produces 2 times as much.  Another company maybe only produces 1/2 as much.  And all of them are saying that they do not produce enough pollution to be causing such problems.  And all of them are right.  And all of them are wrong.  If you aren’t familiar with Aesop’s fable of the “The Crow and the Pitcher”, I hope you’ll read it.  It explains a lot.

Regarding the environmental pollution, where is the E.P.A. in all of this?  They’ve been busy repeatedly firing Dr. William Marcus and then repeatedly trying to defend that action in court.  And I imagine other activities of similar ilk, all conducted behind closed doors.  Don’t ask, don’t tell.  Many believe that today, under the Trump administration, the fox has been put in charge of the henhouse at the E.P.A.  (Personally I think that has effectively been the case for at least a few decades.)

Regarding the mental/spiritual pollution, what human agency is watching out for the common person?  At this point, no one.  We are pretty much on our own to decide what ideas, beliefs, we incorporate into our lives.  Which, in order for us to retain our humanity, is as it should be. Free will is a wonderful thing.  Yet, why are so many so quick, so willing to incorporate ideas filled with greed, hate, fear and anger?  One reason, I believe, is because those are the ideas people are being repeatedly exposed to by, again, those with the reins of power around the world.

Around the world, we see people being led to embrace greed, hate, fear and anger en masse by those whom those people trust to tell them what’s happening in the world. Special interests have most definitely infected many of the media, schools, and religious institutions. I heard a proverb years ago that: “When interest enters in, truth flies out the window.” Again, it’s a matter of no one contributing source being the whole problem, and again, the fable of “The Crow and the Pitcher” tells the story.

Don’t we see what’s happening?  Don’t we understand the real and potential problems associated with pollution?  Don’t we, with all our technology, possess the means to prevent and correct such problems?  The answer to all these questions is the same:  “Yes we do”.  However, there is another question and an answer which, together, underlie all these problems:  Don’t those with the reins of power around the world possess the wisdom and will to value our planet’s ability to sustain life, and the myriad benefits of humankind cooperatively coexisting, more than the unbridled acquisition of power and material wealth?  Unfortunately at this time, the answer to that question which we are seeing repeatedly demonstrated is:  “No”.

Too many people want their stock dividends, too many CEO’s want their large bonuses, the power and influence of too many public offices are for sale.  Amongst the common folk, apparently too many people are contributing to the culture of pollution with the purchases we make.  To some extent we are at the mercy of those in control of production and marketing.  However we should all be mindful of the impact our purchases have upon the burden of waste in the world.  And, I would add, too many are too readily accepting the “reasoning” being put forward by those in power for why our natural resources and our treasuries are being managed in the way they are.  And too many people are accepting the special interest driven “reasoning” being offered for why we should embrace greed and hold hate, fear and anger toward others.

I think at some point in the future when archeologists, quite possibly from another planet because Earthlings will have become extinct, look for the “whys” to the last great extinction event on Earth, they will find a direct causative chain of:  human greed – pollution – willful ignoring and exacerbating of the problems – extinction.

Yet, around the world, little by little, people are waking up.  So the last question is;  will enough people be awake and taking corrective action before it is too late?  It truly is a case of “United we stand, divided we fall.”

I am using the same artwork for this article as the last one because, well, it is just so appropriate.  And I would rather think optimistically then post a picture of the pollution, and it’s effects, which we can all see without any great effort.

When a soldier fights.

 

Fotosearch_k17282832 (1)
(c) mrdoggs http://www.fotosearch.com

When a soldier fights, what are they fighting for? There is what they have in their minds and there is what the leaders who pay their wages, supply their guns and give the orders, have in their minds. Which set of ideas is actually going to determine the effect the events taking place will have in the world?

 

The Common Ground of Stewardship

Fotosearch_k22192444
(c) AlexMax http://www.fotosearch.com

(Well, it didn’t take long for me to drift away from trying to post on Saturdays.)  Anyway, I recently had cause to be researching the topic of “stewardship”.  I think most people are familiar with the concept of stewardship, but maybe not.  So to begin with, here is an excerpt from the Merriam-Webster Online definition:

“2 : the conducting, supervising, or managing of something; especially : the careful and responsible management of something entrusted to one’s care”

That pretty much sums it up.

The first I can remember hearing anything about stewardship was when I was young and attending a Methodist church in the small Midwest town I grew up in.  Stewardship was an important topic in that church.  Probably the most well known Bible story relating to stewardship is the story of Joseph in Egypt.  How Joseph, acting as a good servant, espousing good stewardship, was a blessing to the Egyptian people.  You can read more about the story of Joseph in the Book of Genesis beginning at chapter 37.  The topic of stewardship was one that came up every now and then in the topics being presented.

That association of stewardship and religion led me to look to see what some other religions had to say on the topic.  There is a lot that is written and discussed online around this topic related to various religions.  However, there did clearly appear to be a consensus to be found among many of the world’s religions.  Most of the information I have listed below are excerpts taken from the website “Religion Answers” although I often found similar quotes within other sources:

Within the Islamic faith we find:  “The three most important principles of the Prophet’s philosophy of nature are based on the Quranic teachings and the concepts of tawhid (unity), khalifa (stewardship) and amana (trust).”

The Hindu teaching has this to say:  “Stewardship is Right Conduct, what the Hindu calls dharma. Stewardship extends to water, to land, to animals, to food, to resources. Nature is Prakriti, Mother Earth is one of the Gods. Earth must be treated with respect.”

Buddhism:  “Stewardship is management of the Earth and its resources in accord with the dhamma, the teaching of the Buddha. This includes respect for all forms of life. Stewardship scopes to include environmental ethics, obligation to future generations, risk, and development of technology.”

Sikhism:  “The holy scriptures in Sikhism say God is the creator of all that exists., Man has a duty to care for the creation, The world reflects what is inside man – pollution, global warming, ecology disasters – all these reflect what is inside every man, woman and child.”  

In the Old Testament: (This does not come from “Religion Answers.)  I have to say this is one area of discussion that got a little blurry.  It seems to be accepted that God gave man dominion over the Earth.  The blurriness seems to be in how that may be interpreted from one place to another.  Does “dominion” mean do what you will?  That the Earth and it’s resources are here for our plunder?  Or does it mean that the Earth belongs to humankind for our caretaking?  For our stewardship in keeping with love for God and for one another?  Big difference.  I think (and hope) most conscientious, spiritually minded persons from both Judaism and Christianity regard it in the latter context.

From the New Testament: Titus 1:7 ESV :  “For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain,”

These are just a few examples.  From what I’ve found Taoism, Confucianism, Shintoism, Native American teachings, African native spiritual practices and Paganism all hold the value of respectfully and responsibly, if not lovingly, caring for the Earth and it’s resources.  I have not researched every religion, however, from the pattern which clearly shows within the ones I’ve listed, good stewardship, especially of the Earth and it’s resources, has been a shared and cherished value within the religious traditions of most, if not all, people from all around the world for a long, long time.

Imagine, human beings from most, if not all, cultures and locations on the Earth, who have sought wisdom within our spiritual reality, have for centuries, if not millenia, held values consistent with one another about how we should revere and care for, how we should engage in good stewardship of, the Earth and it’s resources.  Talk about common ground!  What has happened to divert so much of humanity from this very common understanding of our role as stewards upon the Earth?

If humankind, around the world, were to in deed practice conscientious, responsible, loving stewardship of the Earth and it’s resources, keeping in mind that humankind itself may be thought of as another resource upon the Earth, imagine how wonderful this planet and the cultures we build upon it might be?

 

Fake News, It’s Nothing New

Mag picFake news.  It’s a term which we’ve encountered a lot the past couple years.  However, as history attests, it’s not a new phenomenon.  Fake news, or the reporting of fabrications as if they were real, is older than the invention of the printing press.  It’s not that there aren’t reporters and media genuinely dedicated to bringing honest news of the world to the general population.  It’s just that it seems a media with widespread customers who rely upon that media to know what’s going on in the world is apparently too readily manipulable a commodity for unscrupulous politicians and profiteers not to take advantage of.

Most of the time, in centuries past or the past several decades, it seems “fake news” is most often used to incite fear and conflict.  Or to cover up the misdeeds of those powerful enough to manipulate the media to do so.  A recent movie, “The Post”, memorializes the spirit of some who were willing to be politically incorrect, and more, in order to bring the truth to the public.  Does that spirit still exist?

Just in my lifetime the shadow of unexplained realities around some horrendous events calls to question whether genuine, hardcore, investigative journalism, at least in the “mainstream media”, has become unfashionable, threatened, if not facing extinction.  The Kennedy assassinations, Oklahoma City, 9/11.  These are a few instances in which the media is used to repetitiously reassert highly suspect official stories.  Those who do dare point out the inconsistencies are often dismissed with the label “conspiracy theorist”.  What makes the difference between a “conspiracy theorist” and an award winning investigative journalist?  Is it too often merely the willingness, or reluctance, of those who control “mainstream media” to report certain realities?  We need a media which consistently places truth above politics.

“Rabbit Holes”: Do you think you’re jumping into one while you’re actually trying to climb out?

Rabbit hole
(c) Dazdraperma http://www.fotosearch.com

We read or hear every now and then about someone “going down a rabbit hole”.  That is no doubt an allusion to Alice in Wonderland (Or Alice Through the Looking Glass) and a young girl’s journey into a fantastic, somewhat disorienting world.  These days “going down a rabbit hole” is most often used to describe someone who is delving into information having to do with conspiracies, manipulations of the public consciousness. Often these people may also be described as being “on the fringe”, nut jobs or nut cases, conspiracy theorists, or even lunatics.  However, is this really the case?  Are the people who delve into such information, trying to discern what is or isn’t real, actually going down a rabbit hole?  Or, are they trying to climb out of one?

It certainly seems many people live in one of two ways:  Either blindly, unquestioningly accepting the information they are handed by “the authorities” and adjusting their lives accordingly.  Or, some do feel, suspect, things really aren’t what they have been told they are, but the prospect of trying to peer into the darkness is too frightening.  These folks then continually seek other people and institutions which will reinforce the status quo and, at least temporarily, soothe the uneasiness which lies below the surface of their lives.

Then there are the people who don’t, can’t, fit into either of these groups.  People whose consciousness, whose intuitions about our world are persistently and relentlessly sending them alerts:  something doesn’t feel right, something doesn’t make sense when analyzed using all the available evidence.  These people often feel like the proverbial square peg in a round hole.  So these people read, watch documentaries, talk with others.  Not just the books, videos and others that will reinforce the information that is already being mass-produced and presented repeatedly on all the mainstream media.  These people welcome all the information they can get their hands on.  Including the material being presented on the six o’clock news and the front page. These folks welcome the alternative perspectives, the “outside the box” reasoning, and all the facts, all the evidence, they can find.  No matter where it may come from and, more importantly, no matter where it may lead.

It is important to note the critical distinction between  “welcoming” of information and “accepting” information. One, the welcoming, is the act of opening one’s senses, one’s mind, to input.  Accepting information is the act of internalizing, assimilating, the information as true and accurate. When we do this we are doing more than simply restructuring our mental, abstract concepts about whatever the information pertains to. We are actually directing our brain to arrange our neural connections in such a way that the information becomes “hardwired*” into our neural processing patterns. This is an organic process which requires time, energy and effort on the part of our body, our brain. Our brain is building an organic network of thought, reasoning patterns which become part and parcel of our conscious processes.  These concepts, true or false, become the matrix, the foundational fabric of our thinking processes.

Maslow's Hierarchy of Needs

In between the “welcoming” and the “accepting” what should exist is a critical, analytical process of vetting the information.  What too often happens is that merely the fact that somebody in a position of culturally recognized “authority” spoke or wrote the words passes as vetting information.  Is it that millions of people in the U.S. and around the world are too complacent, to think, to research for themselves?  Or is there more to it than that?  People around the world are often required to expend such a large amount of their time and energy in just striving to keep themselves sheltered and fed that, maybe, there just isn’t enough energy to go around?  To look at this phenomenon from the perspective of Maslow’s Hierarchy of Needs, we can’t do too much on the higher levels of our lives when we’re unsatisfied with and/or expending all our efforts on the lower levels of the Hierarchy.  However, no matter what the reason(s) may be, if we aren’t critically analyzing the important happenings in our world, some of our oversights are going to affect us more than others!

*Back to the “hardwiring” our brain is busily involved with.  This “hardwiring” is not immutable.  Just as these neural circuits were formed via our acceptance of, our assimilation of, information into our belief system; our working concept of reality can be reformed/reshaped in the same manner.  But it takes time.  Our brain’s neural network is not just a series of “off/on” switches.  It is a living organ and change requires time and energy.  When we construct complex concepts in our minds we are employing an army of neurons.  Some of them are carrying data more central to the concept, some are carrying data more peripheral.  Some are doing the work of associating one concept with another.  Our brain doesn’t operate like a military drill field where one central command can result in hundreds or thousands of soldiers making an instantaneous change of direction.  Our brain, our thought/neural constructs, change via many recursive visits to the subject.  Slowly, gradually, change begins to become pervasive throughout our neural network.  Sometimes it may take years, decades, for an intention for change to have thoroughly replaced the pre-existing concept(s).  To try to change too much, too quickly, can be a traumatic event for the organic neurology involved.  It can result in mental illness, and I am told, even death.

That’s why we don’t want to beat ourselves up when we find ourselves falling down on resolutions we make.  Our neurology just doesn’t respond in an instantaneous, pervasive manner.  It is also why we do not want to “program” ourselves or allow ourselves to be programmed with faulty, inaccurate, untrue information.  It is not in the best interests of our species to have to engage in major conceptual changes.  It takes a lot of time and energy away from being able to cope with the “here and now”.  It is profoundly better to have good information to begin with and to be able to build increasingly complex, increasingly sound conceptual networks over time. 

 Human kind is probably the only species on Earth in which adults of the species will knowingly lie to their young.  Of course, sometimes the adults who are transmitting false, inaccurate information to their young aren’t doing it intentionally.  They are doing it because they themselves have accepted false, inaccurate information.  Information which was handed to them by an “authority” sometime, someplace during their lives.  This false, inaccurate information might be thought of as parasites which have been introduced to the family, dressed up, and have taken up residence, attempting to influence successive generations.  Kind of like a horror movie.

When we’re under the influence of false, inaccurate information one can think of it as living at the bottom of a rabbit hole: in the dark.  

For decades the American public has been living under the influence of lies.  Lies coming from the White House, the Pentagon, and Congress.  Lies being regurgitated by much of the media.  The lies have gotten so deep, going back decades;  so much has been built on top of those lies, those in power must cringe at the thought of the public ever widely knowing the truth.  As George H.W. Bush said to Sarah McLendon, a Texas journalist:   “Sarah, if the American people ever find out what we have done, they would chase us down the street and lynch us.”  That was in 1992.  The corruption, lies and abuses, the darkness being cast over our understanding of our world, have only gotten deeper since then.  The Kennedy assassinations, the Gulf of Tonkin incident, the Oklahoma City bombing, MK Ultra, 9/11, these heinous actions, actions which the American people have been lied to regularly and repeatedly about, are only the tip of the iceberg.  Financial abuses, wars, economic disparity, the list of ways the American public has suffered as a result of the lies is long and grievous.  Because I live in the U.S., events in the U.S. are what I am most aware of. However, corruption and abuse of the public by those in high office is by no means limited to the U.S.

So, in reality, those seeking the truth about these things aren’t frivolously going down the proverbial rabbit hole, they’re determinedly trying to climb out of one.

 

 

 

 

 

All the allegations flying around, if they’re true, so what?

 

distressed house 1
<!– Fotosearch –><a href=”http://www.fotosearch.com”>(c) WitthayaP http://www.fotosearch.com Stock Photography</a>

It has been going on for some time.  However it seems to have taken off in earnest during the last couple years. Allegations have been surfacing of high-level, elected or appointed, government officials committing heinous crimes.  Sometimes the allegations involve many people, implying that if the crimes actually occurred or are occurring, they involve a conspiracy.  Often these allegations include further allegations of cover-ups involving even more elected or appointed government officials.

 

The reactions from the general pubic are usually very mixed to these allegations.  The reasons people might react as they do can be as varied as the lives and backgrounds of the people themselves.  However, there are some phenomenon we understand about human thinking which often enter into the underlying reasons people either tend to believe or disbelieve such allegations.

  • Some tend to disbelieve or ignore them because they have been taught by trusted and beloved authority figures, since childhood, to respect and believe in the goodness of those occupying the highest offices in the United States of America.
  • Some may tend to disbelieve simply because they “like” the accused for some reason or another.  Maybe the accused supports some issue which that person feels strongly about.  Maybe the accused dresses stylishly and has a pleasant manner about them.
  • Some tend to disbelieve or ignore the allegations because to give the allegations serious consideration creates such cognitive dissonance they cannot stand it.
  • Some tend to disbelieve because the evidence they have seen does not rise to a level lending them to consider the allegations as having veracity.

On the other hand…

  • Some tend to believe the allegations because they simply do not like something about the government officials implicated.  It could be the accused doesn’t belong to the correct political party, or the accused lacks style or smoothness in their life or personal presentation.
  • Some tend to believe the allegations because the accused supports some policy or cause which the person finds offensive.
  • Some may tend to believe the allegations because the evidence they have seen lends them to believe the allegations are true.

In the absence of any specific first hand experiences or knowledge about what is being alleged, it is the background experiences of the observers, the people who constitute the general public, that are going to determine that person’s initial reaction to any such allegations.  Lacking any authentic investigation into the allegations, the public is left unsure, contentiously holding onto their own personal opinions, divided.

So what? What else is new…right?  However, it matters.

When the population of a neighborhood, a city, a nation, or a world is divided, the “house” is divided.  And as the profound saying which Abraham Lincoln borrowed from Mark 3:25 goes:  “If a house is divided against itself, that house cannot stand.”  (NIV)  Why is it important for our “house” to stand?  It is because it is as a group, as a cooperative whole, that we can do the things that contribute to making our world the wondrous and exciting place it is.  Our roads, airplanes, trains, the products that genuinely make our lives less tedious and give us more ability to enjoy the beauty of our world and each other, the advances in technology and medicine that have such potential to better our lives:  none of us alone can bring these things to reality.  It has only been by working together for our own and the common good that these things have come into being.  And it is when we lose sight of what is in our own and the common good that our cultures begin to deteriorate.  It is then that we begin to bicker, and fight amongst ourselves, divided.

The allegations matter, knowing whether they are true or untrue matters.  What do we do when, and/or if, those controlling our laws and the enforcement of our laws use their power to give themselves exemptions from the laws the rest of us are expected to adhere to?  Or begin constructing the laws to favor themselves above all others?  Initially it isn’t good for us, the general citizenry, in the long run it’s not good for anyone.

Without digressing into another entire article, suffice to say, science is able to confirm for us today what some within the field of spiritual well-being have been saying for a long time: we live within a unified field.  We’re all interconnected, interdependent.  And it’s not just the human race that is interconnected:  it’s all of existence, everything.  Never before in recorded human history has it been possible to say with greater certainty:  “United we stand, divided we fall.”

It is also the case that, due to the seriousness of the potential ripples throughout our society, there ought to be some penalty for anyone bringing patently false allegations against anyone in high office.  That being said, we cannot simply disregard allegations because we may think them unlikely.  We need to know whether allegations of heinous cruelty and crimes leveled against public officials are true or untrue because if those in high office hold contempt for humanity, contempt for good will; is that the value we want to see directing our resources, directing us as a people?  The essential spiritual, not religious, but spiritual orientation of those to whom we entrust high office is of the utmost import to each and every one of us.

 What sort, what nature, of spiritual energy do we want to see people exerting, do we want to allow people to exert, especially as leaders, directors of nations and their resources, upon the events taking place in our world?

For these reasons, and others, we cannot allow serious allegations of heinous behavior; allegations of corruption; graft, influence peddling, rape, pedophilia, murder, on the part of our elected/appointed officials and others to go uninvestigated, unexamined.  At this time those “investigating” such allegations are likely as not themselves taking orders from those they are supposed to be investigating.   Or, taking orders from third parties who are directing both them and the elected/appointed officials they are supposed to be investigating.  So-called investigations are happening in a superficial and ineffective manner.  While there may be some public aspect to the investigations:  a floor show of reassurance, an attempt to appease the public without actually rocking the boat of those in power, the actual investigations, if any do occur, are hidden from public view.

What we also see happening often today often the media is brought to bear and public attention is redirected from the allegations themselves to the question of who committed the “offense” of exposing them.  This pattern of behavior, of looking to find and punish the “snitch”, is one that has long been a characteristic of criminal enterprises.  I haven’t spoken about this with many but I highly doubt I’m the only one troubled by how often this mind-set seems to be the one demonstrated by those in high office.

It’s not about who should go to prison. Although, some of the allegations definitely have public safety issues.  Maybe some, if guilty, do require confinement until we can be reasonably certain they won’t continue the heinous behaviors no matter what their socio-economic situation.  However, the heart of what is at stake is the nature and direction of the spirit of our communities, our nations.  The values held by those in high office, which they express in word and/or deed, manifest themselves in the physical, mental and spiritual health of our communities, our lives.

Whether we tend to be of the opinion that those in high office accused of heinous crimes are most likely innocent or guilty, we need to speak out and demand honest, thorough, authentic, investigations into the allegations.  Investigations with 100% transparency that are open for the world to see.  Then we can address whatever the investigations reveal, unseat any who are abusing the power which we allow, which we bestow.  Put the issues to rest and move on with greater certainty and in greater unity.

If we make it known, make it undeniably clear that We the People will not tolerate behaviors on the part of those in high office which demonstrate a contempt for humanity, we will be a step closer to establishing a culture for ourselves, for our children, in which we can experience, enjoy our lives with greater health, wholeness and stability.

 

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